shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
ab poorv aur pashchim disha se pravahaman pravahoan ka milan hone par jaise ek hi jal bhinn-bhinn nadoan tatha nadiyoan ke roop mean bhasaman hota hai, vaise hi jo akhand ekasvaroop kriya shakti vayu mean vidyaman rahati hai, vahi bhinn-bhinn jagahoan mean prapt hone ke karan prithakh-prithakh svaroopoan vali jan p dati hai. jis samay vah shakti vani mean ati hai, us samay manushy bolane lagata hai; jis samay vah hathoan mean prakat hoti hai, us samay usase adan-pradan ki kriya hone lagati hai; jis samay vah pairoan mean padarpan karati hai, us samay usase chalana-phirana hone lagata hai aur jis samay vah mal-mootr ke dvar mean pravesh karati hai, us samay usase mal-mootr nikalane lagata hai. phir vahi vayu jis samay nabhi se hridayaparyant oankar ko prakat karane lagati hai, us samay use ‘pranavayu’ nam se sambodhit karate haian. phir vahi shakti jis samay oordhv prant mean pravesh karane lagati hai, us samay use ‘udanavayu’ nam se pukarate haian. jis samay vahi shakti adhodvar se pravahit hone lagati hai, us samay use ‘apanavayu’ kahate haian aur jis samay vahi shakti poore sharir mean vyapt rahati hai, us samay vah ‘vyanavayu’ kahalati hai. yahi shakti khaye gaye ann ke ras ko sharir ke vibhinn bhagoan mean pahuanchati hai tatha sharir ke antarang prant mean anavarat vyapt rahati hai. is prakar chaturdikh ghoomakar vah kriya shakti antatah nabhipradesh mean sthir hoti hai aur us samay vah ‘samanavayu’ ke nam se jani jati hai. jamhaee, chhiank, dankar ityadi roopoan mean hone vali vayu ki kriyaoan ke nam nag, koorm tatha krikar ityadi haian. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |