ज्ञानेश्वरी पृ. 701

shrijnaneshvari -sant jnaneshvar

adhyay-18 moksh sannyas yog n hi dehabhrita shakyan tyaktuan karmanyasheshat: . yastu karmaphalatyagi s tyagityabhidhiyate ॥11॥ he savyasachi! jo log sharir dharan karake bhi karmoan ki avahelana karate haian unhean ajnani tatha moorkh hi janana chahiye. yadi ghat mrittika se oob jay to kya kabhi usaka kam chal sakata hai? jo pat tantuoan ki avahelana karana chahe, kya svayan vah avashisht rah sakata hai? isi prakar jis vastu ke andar agni vidyaman ho, vah kya ushnata se duahkhi ho sakati hai? kya apane prakash ke sath dipak kabhi dvesh karata hai? yadi hiang apani gandh se vyakul ho, to kya use kabhi sugandhi prapt ho sakati hai? yadi pani apana patalapan tyag de to phir bhala vah kahaan rah sakata hai? thik isi prakar jab tak sharir-bhram bana hua hai, tab tak poornataya karmoan ke tyag vale pagalapan ka bhala kya arth ho sakata haiॽ ham log apane mastak par tilak lagakar use ichchhanusar poanchh bhi sakate haian; par kya kabhi sambhav hai ki ham jab chahean tab apana mastak hi chhilakar pheank dean aur jab chahean tab use phir laga lean? thik isi prakar jo shastr mean batalaye gaye karm ham svayan apani ichchhanusar karate haian, ve to kadachith ham tyag bhi sakat haian par deh ke jo svabhavik karm haian, ve bhala kis prakar chhoot sakate haian? aur isaka ekamatr karan yahi hai ki shvasochchhvas ityadi ki jo kriyaean haian ve suptavastha mean bhi hoti rahati haian. is deh ke nimitt se samast karm vyakti ke sath lage hue haian. ve n to jite-ji hi chhootate haian aur n marane par hi chhootate haian. in karmoan ke jal se keval ve hi vyakti chhootate haian jo karmoan ka acharan karane par bhi unake phalasha ke jal mean nahian phansate. yadi karmaphal eeshvar ko samarpit kar diye jayan to vahi eeshvar ki kripa se jnan ka bodh ujjval karate haian aur jab is prakar jnanabodh ujjval ho jata hai, tab atmajnan ke karan ajnan ke sang karmoan ka bhi thik vaise hi nash ho jata hai, jaise rassi ka yatharth jnan ho jane par usamean hone vali sarpavali bhranti nasht ho jati hai. he parth! aisa tyag hi sachcha karmatyag hai aur vyakti is prakar ka tyag karate haian unhian ko maian vastavik tyagi samajhata hooan aur nahian to jaise kisi vyadhigrast vyakti ko moorchha ane par yah kaha jay ki use khoob gahari niand ayi hai, thik vaise hi chahe koee vyakti ek karm se oobakar doosare karm mean ulajhane ko bhale hi vishram kah le, par vastav mean aisa karana bhi lathi ki mar se bachane ke liye ghooansoan ki mar sahane ke liye taiyar hone ke sadrish hi hai. par isaka vistar bahut ho chuka. maian ek bar phir tumhean yah batala deta hooan ki in tinoan lokoan mean sachcha tyagi sirph usi vyakti ko samajhana chahiye jo karmaphaloan ka tyag karake svayan un karmoan ko nashavali dasha tak pahuancha deta hai.

sanbandhit lekh

shrijnaneshvari -sant jnaneshvar

kram sankhya

vishay

prishth sankhya

pahala	arjun vishad yog	1
doosara	saankhy yog	28
tisara	karm yog	72
chautha	jnan karm sannyas yog	99
paanchavaan	karm sannyas yog	124
chhatha	atm-sanyam yog	144
satavaan	jnan-vijnan yog	189
athavaan	akshar brahm yog	215
navaan	raj vidyaraj guhy yog	242
dasavaan	vibhooti yog	296
gyarahavaan	vishv roop darshan yog	330
barahavaan	bhakti yog	400
terahavaan	kshetr-kshetrajn vibhag yog	422
chaudahavaan	gunatray vibhag yog	515
pandrahavaan	purushottam yog	552
solahavaan	daivasur sampadvi bhag yog	604
satrahavaan	shraddhatray vibhag yog	646
atharahavaan	moksh sannyas yog	681