shrijnaneshvari -sant jnaneshvar
adhyay-18
moksh sannyas yog
yahi karan hai ki prarabdhanusar manushy ko jo achchhe aur bure karm prapt hote haian, ve jnani vyaktiyoan ke liye vaise hi nasht ho jate haian jaise akash mean megh lupt ho jate haian. isake alava he parth, is prakar ke vyakti ki drishti ke samaksh vartaman karm bhi nirmal hote haian aur yahi karan hai ki vah sukh-duahkh ke jhameloan mean nahian phans sakata. usake liye yah bat kabhi ho hi nahian sakati ki vah karmoan ko shubh samajhakar anandapoorvak unaka acharan kare athava yah samajhakar ki karmoan ka parinam duahkhad hota hai, unake sath dvesh kare. jaise svapnavastha mean anubhav kiye jane vale sukh-duahkh ka harsh athava shok koee vyakti jagrath hone par kabhi nahian karata, thik vaise hi jnani vyakti bhi is mayajany vishvamoh mean hone vale karmoan ke isht aur anisht parinamoan ke vishay mean udasin rahata hai. isiliye he pandusut! jis tyag mean karm aur karta vali dvaitabhavana ki gandh leshamatr bhi nahian hoti usi ka nam sattvik tyag hai. he arjun! yadi is prakar karmoan ka tyag kiya jay, tabhi vastav mean karmoan ka tyag ho sakata hai, anyatha yadi kisi any prakar se karmoan ka tyag kiya jay to ve aur bhi adhik bandhak hue bina nahian rahate.[1] |
tika tippadi aur sandarbh
- ↑ (212-217)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |