shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
vah yah kahata phirata hai ki mujhe saubhagy se yah deh-sarikhi amooly vastu mili huee hai; phir maian kisi karmadaridri papi ki bhaanti apana yah sharir karm ityadi ke kashtoan se kyoan sukhaooan? bhala yah kaun kahata hai ki sarvapratham karm karo aur tab usake bhog ki pratiksha karo? aj mujhe jo sukhopabhog pratyaksh prapt ho raha hai bas, usi ko bhogakar sukhi hona chahiye. is prakar deh-sambandhi kashtoan se bhayabhit hokar jo vyakti karmoan ka tyag kar deeta hai, he viresh! us vyakti ke dvara kiye hue tyag ko rajas tyag kahate haian. yadi vastavik drishti se dekha jay to isamean bhi tyag hi hai, par isamean tyag ke phal ki prapti nahian hoti. jaise garm ghrit chhalakakar jamin par gir jay to use havan hua nahian man sakate aur yadi koee adami pani mean doobakar mrityu ko prapt ho jay, to usake bare mean yah nahian kaha ja sakata ki usane jal-samadhi le li; apitu usake bare mean yahi janana chahiye ki use durmaran hi prapt hua hai. thik isi prakar jo vyakti sharir ke lobh ke karan apane vihit karmoan ko tyag deta hai, usako vastavik karmatyag ka phal kabhi prapt hi nahian ho sakata. saraansh yah ki he dhananjay! jaise pratahkal samast nakshatroan ka lop kar deta hai thik vese hi jis samay atmajnan udit hokar ajnanasahit samast kriyaoan ka lop kar deta hai, us samay mano sachcha karmatyag hota hai aur aise hi tyag mean moksharoopi phal lagata hai. he arjun! us vyakti ko is mokshaphal ki prapti nahian hoti jo vyakti ajnan ke karan karmoan ka tyag karata hai. isiliye jo tyag rajas ho use kabhi sachcha karmatyag samajhana hi nahian chahiye. ab prasanganusar maian tumhean yah bhi batalata hooan ki kis prakar ke tyag se mokshaphal ki prapti hoti hai, dhyanapoorvak suno.[1] |
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tika tippadi aur sandarbh
- ↑ (184-199)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |