shrijnaneshvari -sant jnaneshvar
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adhyay-18
moksh sannyas yog
isake alava jis samay tak raj tatha tam-in donoan ka nash nahian hota, us samay tak manushy ki shraddha bhi atyant nimn koti ko rahati hai. phir vah shraddha brahm nam par kis prakar ho sakati hai? aisi dasha mean jaise shastroan ka aliangan karana, rassi par dau dana athava nagin ke sath khelana janaleva hota hai, thik vaise hi shraddharahit samast karm bhi atyant vikat haian. aur anant janm-maran ke sadrish duahsadhy sankat in karmoan mean hi haian. yadi prarabdhavashath manushy ke dvara achchhe karm sampann ho jayan to usamean jnan pane ki yogyata a jati hai, anyatha unhian karmoan ke dvara manushy ko adhogati prapt hoti hai. karm ke yathavath sampann hone ke raste mean n jane kitani hi a dachane haian. aisi sthiti mean karmanishthajanoan ko bhala kab moksh ki upalabdhi ho sakati hai at: yah karm karane ka bandhan to d dalana chahiye, sab karmoan ko chho d dena chahiye, aur sab prakar se dosharahit sannyas hi grahan karana chahiye. jinamean karm badha ke bhay ki varta bhi kahian sunayi nahian deti, jinamean ekamatr yog se hi atmajnan ki prapti hoti hai, jo jnan ko avahan karane ke manoan mantr hi haian jo jnanaroopi phasal ko paida karane ke liye mano uttam kshetr hi haian, athava jo jnan ko akarshit karane vale sootr ke manoan tantu hi haian, ve donoan sannyas tatha tyag haian. inhian donoan ka anushthan karane se jagath ka nata toot jata hai. atah ab bhagavanh se in donoan ka svaroop spasht karane ke liye prarthana karana samichi hai. apane man mean yahi bat sochakar jis samay parth ne bhagavanh shrikrishn se tyag aur sannyas ka svaroop spasht karane ki prarthana ki aur is vishay mean unase prashn kiya, us samay bhagavanh ne use jo uttar diya, vahi is adhyay mean diya gaya hai. is prakar ek adhyay doosare adhyay ko jany aur janakabhav se utpann karata hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |