shrijnaneshvari -sant jnaneshvar
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adhyay-17
shraddhatray vibhag yog
par yadi is marg ka parityag karake shraddha ko tyagakar duragrahapoorvak koti ashvamedh yajn sampann kiye jayan, ratnoan se bharakar samagr prithvi dan kar di jay, matr ek aangoothe par kh de rahakar hajaroan varsh tap kiye jayan, itane vishal jalashay ke nirman karaye jayan ki mano doosare samudr hi hoan, par ye sari-ki-sari batean ekadam nishphal hoti haian. jaise patthar par barasa hua jal, bhasm mean kiya hua havan, chhaya ke sath kiya hua pragadhaliangan athava akash ko mara hua thapp d vyarth sabit hota hai, vaise hi he arjun! ye sare-ke-sare karm-samarambh bhi ekadam vyarth hi ho jate haian. agar kolhoo mean patthar pere jayan to n usamean se tel hi hath lagata hai aur n khali hi. thik isi prakar is karm-samarambh se bhi daridrata ke siva kuchh bhi hath nahian lagata. gaanth mean keval khappar baandhakar chahe koee apane desh mean ghoome aur chahe any desh mean chala jay, par usaka kahian kuchh bhi mooly nahian milata tatha use dhokar le jane vale ko keval bhookh ki hi mar jhelani p dati hai. thik isi prakar is tarah ke karmacharan se is lok ke hi bhog prapt nahian ho sakate to phir paralok ke sukh upabhog ki prapti to kosoan door hai. ashay yah ki yadi brahm ke nam ke prati shraddha n ho to jo kam kiya jata hai, vah ihalok mean bhi aur paralok mean bhi vyarth hi siddh hota hai. paparoopi gaj ka nash karane vale sianh tatha tritaparoopi timir ko bhagane vale soory jo kamalapati vir shiromani narottam bhagavanh shrikrishn haian, unhoanne yahi sari batean kahi thian. jaise svayan chandrama bhi chandrika mean chhip jata hai, vaise hi us samay arjun bhi apar atmanand mean poornaroop se doob gaya tha. aho, sangram bhi ek prakar ka vyapar hi hai, jimasean banoan ki nokoan ko mapane ka sadhan banakar usake dvara maans kat-katakar jivit manushy hi mape jate haian. aise kathin avasar par arjun ko svanandaroopi samrajy ka sukh bhogana bhala kaise shobha deta tha? |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |