shrijnaneshvari -sant jnaneshvar
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adhyay-17
shraddhatray vibhag yog
jab svayan soory hi dikhalane vala ban jay, to phir bhala aisi kaun-si vastu ho sakati hai jo drishtigochar n ho? thik isi prakar yadi sattvagun ki sahayata se karyoan ka sampadan kiya jay to aisa kaun-sa phal hai jo upalabdh n ho sakata ho? saraansh yah ki niahsandeh jitane prakar ki shaktiyoan ki avashyakata hoti hai, ve samast shaktiyaan sattvagun mean upalabdh hoti haian; par moksh prapt karake atmasvaroop mean samaras ho jana kuchh aur hi bat hai. jis samay usaki sahayata milati hai, us samay moksh ke gaanv mean bhi svatah pravesh ho jata hai. svarn chahe kitane hi rupaye tole ka tatha ekadam vishuddh hi kyoan n ho, par phir bhi vah vyavahar ke liye tabhi upayogi hota hai, jab us par raja ke nam ka mohar hota hai. yah thik hai ki svachchh, shital aur sugandhit jal atyant sukhadayak hota hai, par phir bhi use pavitrata tabhi milati hai, jab usaka sambandh kisi tirth se hota hai. vaise samany nadi chahe kitani hi vishal kyoan n ho, par jab ganga ke sath usaka milan hota hai, tabhi samudr mean bhi usaka pravesh hota hai. thik isi prakar he kiriti! jo log sattvik karmoan ka acharan karane vale hote haian, unake liye moksh pane ke raste mean kisi prakar ki rukavat nahian rah jati. par yah prashn kuchh prithak hi hai.” yah bat sunakar arjun ki utkantha itani prabal ho uthi ki vah usake antarang mean sama n saki. usane bhagavanh se kaha ki he dev! ap kripapoorvak us prashnavishayak kuchh batean bhi mujhe batalavean. us samay dayalushiromani bhagavanh shrikrishn ne usase kaha-“achchha, ab maian tumhean yah batalata hooan ki sattvik vyakti kis prakar moksharoopi ratn ke darshan prapt karata hai; dhyanapoorvak suno. |
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tika tippadi aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |