shrijnaneshvari -sant jnaneshvar
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adhyay-17
shraddhatray vibhag yog
he parth! malechchhoan ki basti mean, arany mean, apavitr sthal mean, shivir mean athava nagar ke chatushpath par, sandhyakal athava rat ko chori ka dhan dan karana aur vah dan bhi bhat, bajigar, veshya athava juari-sarikhe aise logoan ko jo atyant bhram mean p de hoan aur anyoan ko thagate hoan; tis par samane roopavati striyoan ka nrity hota ho, aankhoan mean charbi chhayi ho, bhatoan ke dvara ki huee stutiyaan nirantar shravanendriyoan mean p dati hoan, aise samay mean jabaki pushpoan aur doosare sugandhit dravyoan ki sugandhoan ke karan aangoan mean mano vishayaroopi lobh ke betal ka hi sanchar ho raha ho, samast vishv ko lootakar ekatrit kiya hua aishvary is prakar dan karana ki mano dushtoan ke liye annasatr hi khol diya gaya ho, aise dan ko maian tamas dan kahata hooan. isake siva kabhi-kabhi daivayog se ek aur prakar bhi ho jata hai. vah bhi dhyanapoorvak suno. jaise ki doan ke dvara bhakshan ki huee lak di par rekhaoan ke yog se kabhi-kabhi kuchh akshar nirmit ho jate haian athava tali bajate samay svatah koee kak karataloan ke bich mean a jata hai, thik vaise hi yada-kada tamas vyakti ke liye bhi shubh kal tatha pavitr sthal ka yog mil jay aur aise yog par koee is prakar ka vyakti bhi usake pas dan maangane ke liye a jay, jo vastav mean dan grahan karane ka satpatr ho aur dhan ki avashyakata ke karan yah yachana kar baithe, to us tamas vyakti ke man mean shraddha ka kahian namonishan bhi nahian hota, atachh vah us atithi ko naman bhi nahian karata aur n svayan hi arghy ityadi se usaka adar-satkar karata hai n kisi any se hi is prakar usaka adar-satkar karata hai, yahaan tak ki agantuk ke baithane ke liye use asan tak nahian deta. aisi sthiti mean gandhadi ke dvara usaki pooja karane ka to koee saval hi nahian uthata. he kiriti! tamasi vyaktiyoan ke hathoan isi prakar ka amaryadit tatha ashastriy vyavahar hota hai. yadi usane us yachak ka bahut satkar kiya to thik vaise hi usake hath par atyalp dravy rakh deta hai, jaise koee rrini vyakti tagada karane vale ke hath par kuchh rakhakar apana pind chhu data hai aur is prakar dan dete samay bhi usake mukh se apamanakarak batean nirantar nikalati rahati haian. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |