ज्ञानेश्वरी पृ. 660

shrijnaneshvari -sant jnaneshvar

adhyay-17 shraddhatray vibhag yog vidhihinamasrashtannan mantrahinamadakshinamh . shraddhavirahitan yajnan tamasan parichakshate ॥13॥ jaise pashu-pakshiyoan ke vivah ke liye kam-vasana ke siva vivahakarm-hetu any kisi joshi ki avashyakata nahian hoti, vaise hi tamas yajn ka mool karan bhi keval agrah hi hota hai. he parth! yadi kabhi aisi sthiti upasthit ho jay ki vayu ko khojane par bhi marg n mile athava mrityu ko bhi muhoort ka vichar karane ki jaroorat a p de athava nishiddh vastuoan ko dekhakar dhadhakati huee agni bhi bhayabhit hokar pichhe hat jay, tabhi tamas pravritti ke vyakti ke vyavahar mean bhi kisi prakar ki badha utpann ho sakati hai. he dhanurdhar! tamas vyakti sada uchchhriankhal hi hota hai. use n to vidhi-nishedh ki hi chinta satati hai aur n mantr ityadi ki hi usake liye koee badha hoti hai. ann par drishti jate hi makkhi kitani shighrata se akar us par baith jati tatha use grahan karane lagati hai. tamas vyakti ko bhi vidhi-nishedh ka utana hi vichar hota hai, jitana makkhi ko hota hai. brahman to virakt hote haian. phir lobh ke vashibhoot hokar dakshinarth unake yajn mean bhala kaun brahman pravesh kar sakata hai? jaise agni prachand vayu ke jhoanke mean p dakar khoob bh dak uthati hai, vaise hi vah bhi apane abhiman ke vashibhoot hokar apana savasv u dane lagata hai. jaise kisi niahsantan vyakti ka lavaris ghar ane-jane vale sabhi log lootane lagate haian, vaise hi is prakar ke lobhi vyakti, jinamean shraddha leshamatr bhi nahian hoti, a-akar usaki sampatti lootane lagate haian. aisi batean jis yajn mean hoti haian, vah mithya tatha bhramak yajn hota hai aur usi ko log tamas yajnaroop kahate haian.” yahi sab batean lakshmipati bhagavanh shrikrishn ne us samay kahi thian. tadanantar unhoanne kaha-“he parth! ganga ka jal sada ek roop hi rahata hai, par alag-alag sthanoan mean pravahit hone ke karan kahian to vah gandagi baha le jata hai aur isaliye ekadam matamaila ho jata hai tatha kahian ekadam nirmal rahata hai. thik isi prakar tap bhi trigunoan ke sanyog se tin prakar ka hota hai. unamean se ek prakar ke tap ke acharan se pap tatha doosare se uddhar hota hai. he jnanavanh arjun! tap ke ye trividh bhed kis prakar utpann hote haian, yadi yah bat janane ki utsukata tumhare man mean ho to tumhean sarvapratham tap ka svaroop hi samajh lena chahiye. ab maian tumhean batalata hooan ki ‘tap’ kise kahate haian. isake uparant maian tumako yah bhi batalaooanga ki gunoan ke yog se usake bhinn-bhinn svaroop kis prakar hote haian. jise ‘tap’ nam se pukarate haian vah bhi sharirik, manasik aur shabd-bhed se tin prakar ka hota hai. in trividh tapoan mean jo pratham sharirik tap hai, ab usaka svaroop dhyanapoorvak suno. shrishankar athava shrihari-in donoan mean se jo devata priy ho.”

sanbandhit lekh

shrijnaneshvari -sant jnaneshvar

kram sankhya

vishay

prishth sankhya

pahala	arjun vishad yog	1
doosara	saankhy yog	28
tisara	karm yog	72
chautha	jnan karm sannyas yog	99
paanchavaan	karm sannyas yog	124
chhatha	atm-sanyam yog	144
satavaan	jnan-vijnan yog	189
athavaan	akshar brahm yog	215
navaan	raj vidyaraj guhy yog	242
dasavaan	vibhooti yog	296
gyarahavaan	vishv roop darshan yog	330
barahavaan	bhakti yog	400
terahavaan	kshetr-kshetrajn vibhag yog	422
chaudahavaan	gunatray vibhag yog	515
pandrahavaan	purushottam yog	552
solahavaan	daivasur sampadvi bhag yog	604
satrahavaan	shraddhatray vibhag yog	646
atharahavaan	moksh sannyas yog	681