shrijnaneshvari -sant jnaneshvar
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adhyay-2
saankhy yog
yadi man mean vishayoan ki leshamatr bhi smriti shesh rah jay, to vah asang hone par bhi vishayoan ki sangati kara hi deti hai. isi sangati se vasana prakat hoti hai. jahaan antahkaran mean vishayoan ke sambandh mean kamavasana utpann huee, vahaan krodh pahale hi a jata hai aur jahaan krodh aya, vahaan usake sath avichar rakha hi hua hai. jab avichar prakat hua, tab smriti thik vaise hi vinasht ho jati hai, jaise prachand vayu ke veg se dipak ki lau bujh jati hai athava sooryast hone par ratri jaise soory ke tej ko gras leti hai; vaisi hi dasha praniyoan ki smriti ka nash ho jane par hoti hai. phir jab ajnanandhakar ke dvara sab kuchh ghir jata hai, tab buddhi bhitar-hi-bhitar vyakul ho jati hai. phir he dhanurdhar! jis prakar janmandh ko kabhi dau dakar bhagana p de to vah din-hin hokar idhar-udhar bhatakata-phirata hai. usi prakar buddhi bhi bhram mean p dakar idhar-udhar bhatakane lagati hai. jab is prakar smriti nasht hone par buddhi ki dasha ekadam vikat ho jati hai, tab vivek-shakti ka bhi bilkul saphaya ho jata hai. chaitany ke vinash se jo dasha sharir ki hoti hai, vaisi hi dasha buddhi ke nash se manushy ki ho jati hai. isaliye he arjun! bas tho de mean itana hi jan lo ki jaise ek chhoti-si chiangari eeandhan (lak di) mean lag jay to usaki ag phailakar sare triloki ko bhasm karane ke liye paryapt hoti hai, thik vaise hi yadi kabhi man mean vishayoan ka dhyan a bhi jay to usase manushy ka patan avashyambhavi hai.[1] |
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tika tippani aur sandarbh
- ↑ (321-330)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |