ज्ञानेश्वरी पृ. 658

shrijnaneshvari -sant jnaneshvar

adhyay-17 shraddhatray vibhag yog aphalakanh‌kshibhiryajno vidhidrishto y ijyate . yashtavyameveti man:samadhay s sattvik: ॥11॥ jaise patiparayana stri yah manodharm rahata hai ki apane pati ke atirikt any kisi purush ke vishay mean usake man mean kabhi koee vasana utpann hi nahian hoti athava jaise samudr mean samavisht ho jane par ganga phir age nahian bahati athava jaise atmadarshan ho jane par ved chuppi sadh lete haian, thik vaise hi jo vyakti apani manovritti atmakalyan mean laga deta hai tatha karmaphal ke bare mean apane man mean jara-sa bhi ahanbhav nahian rakhata aur jo sharir se tatha man se yajn-karmoan mean usi prakar tallin ho jata hai, jis prakar vriksh ke mool mean ane vala jal phir kabhi pichhe lautane ka nam tak nahian leta sirph us vuksh mean hi samavisht ho jata hai tatha jo vyakti kisi prakar ki vasana apane man mean nahian rakhata, vah phalechchha ka parityag kar aur ek svadharm-sadhan ke alava any vastuoan tatha vishayoan se virakt rahakar jo yajn sampann karata hai, vahi yajn yatharthatah sarvottam tatha yathasaang hota hai. par jaise darpan ke dvara aankhean apana hi roop dekhati haian athava jaise dipak ke dvara ham hatheli par rakha hua ratn dekhate haian athava sooryoday hone par jaise hamean apana abhisht marg drishtigochar hone lagata hai, vaise hi jab ek nishtha ke bhav mean vedashastroan ko dekhakar yajnahetu kund, mandap aur vediyaan ityadi prastut ki jati haian tatha yajn-karm ke sansadhan juta karake sari vyavastha is tarah se ki jati hai ki dekhane mean jan p de ki mano vah samagr vyavastha svayan vedavakta brahma ne hi ki hai tatha jaise sharir ke bhinn-bhinn avayavoan mean unhian ke anuroop alankar ityadi dharan kiye jate haian, vaise hi jab samast padarth uchit sthan par rakhe jate haian aur tab jo yajn sampann kiya jata hai, usake vidhan ke mahattv ka bhala maian kahaan tak varnan karooan. us samay vah yajn dekhane par aisa pratit hota hai ki mano svayan yajn-vidya hi sarvatha alankrit hokar yajaman ke roop mean prakat huee hai. is prakar jo yajn aangoan aur upaangoan sahit poorn hota hai tatha jo phalechchha man mean leshamatr bhi aankurit nahian karata tatha jo yajn thik vaise hi niahsvarth bhav se kiya jata hai, jaise tulasi-vriksh mean jal dalakar usaka dekh-rekh kiya jata hai aur usase phal, phool ya chhaya ityadi ki apeksha nahian ki jati, he dhananjay! vastav mean vahi sattvik yajn hai.

sanbandhit lekh

shrijnaneshvari -sant jnaneshvar

kram sankhya

vishay

prishth sankhya

pahala	arjun vishad yog	1
doosara	saankhy yog	28
tisara	karm yog	72
chautha	jnan karm sannyas yog	99
paanchavaan	karm sannyas yog	124
chhatha	atm-sanyam yog	144
satavaan	jnan-vijnan yog	189
athavaan	akshar brahm yog	215
navaan	raj vidyaraj guhy yog	242
dasavaan	vibhooti yog	296
gyarahavaan	vishv roop darshan yog	330
barahavaan	bhakti yog	400
terahavaan	kshetr-kshetrajn vibhag yog	422
chaudahavaan	gunatray vibhag yog	515
pandrahavaan	purushottam yog	552
solahavaan	daivasur sampadvi bhag yog	604
satrahavaan	shraddhatray vibhag yog	646
atharahavaan	moksh sannyas yog	681