shrijnaneshvari -sant jnaneshvar
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adhyay-17
shraddhatray vibhag yog
vaise hi tamas prakriti ka vyakti bhi madhyahn ka paka hua ann athava ek din poorv ka paka hua aur avashisht basi bhojan sanand grahan karata hai tatha jo ann adhapaka rahata hai athava jalakar rakh ho jata hai athava jisamean ke ras ka thik tarah paripak nahian hua rahata, vahi ann vah khata hai. jo ann achchhi tarah se paka hua hota hai, jo atyant svadisht hota hai, jisamean ras bhara hota hai, vastav mean vahi ann khane ke yogy hota hai. par tamas vyaktiyoan ko aise ann ka jara-sa bhi anubhav nahian hota. kadachith is tarah ka uttam aur svadisht ann yadi unhean mil bhi jay to bhi ve us ann ko grahan nahian karate aur vyaghr ki bhaanti use tab tak rakh chho date haian jab tak vah s d nahi jati tatha usamean se durgandh nahian nikalane lagati. kyoanki jo ann bahut dinoan tak p da rahane ke karan ekadam s d jata hai, jo svadavihin ho jata hai, jo shushk tatha rasahin ho jata hai, yahaan tak ki isamean ki de bhi bilabilane lagate haian, aise ann ko vah bachchoan ki bhaanti sanakar kich d ki bhaanti bana leta hai tatha patni ke sath ek hi thali mean vahi ann khata hai aur tabhi vah yah samajhata hai ki aj divy bhojan hua. kintu is prakar ke ann se bhi in papiyoan ki tripti nahian hoti. isake bad vah jo vilakshan kam karata hai, vah bhi sun lo. shastranishiddh akhady apey vastuoan ko khane-pine ki bhayankar vasana vah tamas purush badhata hai. tamas ahar grahan karane valoan ki aisi hi pravritti hoti hai aur he vir shiromani! is prakar ke ahar ka phal pane ke liye use doosare kshan tak bhi nahian thaharana p data-usaka phal use tatkshan prapt ho jata hai; kyoanki usaka mukh jis samay is prakar ke apavitr pey athava khady padarth ka sparsh karata hai, usi samay vah pap ka bhagi ho jata hai. tadanantar vah jo khata hai, use khane ka koee prakar nahian samajhana chahiye, apitu udar-poorti ki ek yantrana hi samajhana chahiye. use is prakar ka kuchh anubhav to hota hai ki sir katane ke samay kya pi da hoti hai aur agni mean pravesh karane par kaisa pratit hota hai, par vah in sari yantranaoan ko bhi sahan karata hua chalata hai. isiliye yah nahian kaha ja sakata ki tamas-ann ka parinam tamas vritti se bhinn hota hai. bas yahi batean us samay bhagavanh shrikrishn ne arjun se batalayi thian. tatpashchath ve phir kahane lage ki ahar ki tarah yajn bhi trividh hote haian. he jagath-prasiddh yashasviyoan mean paramashreshth arjun! trividh yajnoan mean jo pratham sattvik yajn hai, usake bhi lakshan dhyanapoorvak suno.[1] |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |