shrijnaneshvari -sant jnaneshvar
|
|
adhyay-17
shraddhatray vibhag yog
jo chij apane kaduapan ke samane kalakoot vish ko bhi thaharane nahian deta, jo choone se bhi adhik dahak tatha vikat aml hota hai, jaise aante ko guanthane ke liye usamean jitana jal dala jata hai, vaise hi namak ki matra dali jati hai, tatha sath hi jisamean aur bhi anek kshar-ras utani hi prachur matra mean mile hue hote haian, vahi sab chijean rajoguni vyaktiyoan ko ruchikar lagati haian. rajoguni log kaha karate haian ki atyant ushn bhojan ruchikar hota hai aur isiliye ve agni ki tarah dahak ushn ann ka sevan karate haian. aise log agrahapoorvak itana adhik ushn ann maangate haian jisaki bhap ke agrabhag mean yadi dipak ki batti laga di jay to vah bhi prajvalit ho uthe. patthar to dane vali chheni (t aauki) ki tikshnata jagajahir hai. bas, usi chheni ke sadrish tikshn ann ve log khate haian. aise ann oopar se dekhane mean to koee ghav nahian karate, par andar-andar ve bahut chubhate haian. isi prakar jo ann bahyabhyantar rakh ki bhaanti shushk hota hai, usake sevan se jihva ko jo svad milata hai, vah unhean atyant ruchikar lagata hai. jis ann ke bhakshan karane se daant k dak d bolate haian, us ann ko mukh mean rakhane se unhean atyant santosh prapt hota hai. jo chij ek to pahale hi tivr svad vali hoti hai aur tis par jinamean raee p di hoti hai tatha jinhean khane se nasika aur mukh se nirantar pani girane lagata hai, sirph yahi nahian, apitu apani tikshnata ke karan agni ko bhi pichhe kar dene vali masaledar chijean tatha achar ityadi aise vyaktiyoan ko pranoan se bhi adhik priy jan p date haian. is prakar jihva ka chatorapan jise pagal bana deta hai, vah ann ke roop mean apane udar mean dhadhakati huee agni hi bharata rahata hai. is prakar ki chijean sevan karane se sharir mean aisi ag phooankati hai ki us vyakti ko n to bhoomi par hi aur n to bistar par hi chain milata hai. yahi nahian, jalapatr kabhi usake mukh se prithakh hi nahian hota. ye sab chijean ahar nahian hotian, apitu jo sharir mean vyadhiroopi kalasarp rahata hai, use uttejit karane ke sadhan hi hoti haian. is prakar ke ann milate hi samast rog ek-doosare ke sath ho d karate hue ekadam se uth kh de hote haian. is prakar ye rajas ahar ekamatr duahkharoopi phal hi utpann karate haian. he dhanurdhar! yah hua rajas ahar ka varnan. ab maian tumhean tamas purushoan ko kis prakar ka ahar ruchikar lagata hai, usake sambandh mean batalata hooan. sambhav hai ki us ahar ka vivechan sunakar tumhean kuchh ghrina ho. s da hua, basi tatha uchchhisht ann bhakshan karate samay tamoguni vyakti ke man mean jara si bhi ghrina utpann nahian hoti. jaise bhaians uchchhisht tatha basi ann bahut prem se sevan karati hai.[1] |
|
tika tippadi aur sandarbh
- ↑ (139-154)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |