shrijnaneshvari -sant jnaneshvar
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adhyay-17
shraddhatray vibhag yog
bhagavanh ne kaha-tumhari abhiruchi ham janate haian. tumhean shastrabhyas ya shastradhyayan ka bandhan atyant hi kleshakarak jan p data hai. kyoan, yahi bat hai n? tum yah sochate ho ki ekamatr shraddha ke dvara hi paramapad prapt kar liya jay. par he prabuddh! yah kam itana asan nahian hai. he kiriti! keval yah kahana ki-hamari apani shraddha hai aur usi par avalambit rahana uchit nahian hai. yadi brahman kisi antyaj se melajol aur sambandh sthapit kare to kya vah bhi antyaj nahian ho jata? mady ke patr mean chahe gangajal hi kyoan n laya jay, par phir bhi usako grahan nahian karana chahiye. tum svayan yah vichar karo ki jo kuchh maian kahata hooan, vah uchit hai athava anuchit. yah thik hai ki chandan vastav mean shital hota hai, par phir bhi yadi usaka sanyog agni ke sath ho jay to us dasha mean yadi use hath par rakha jay to kya vah kabhi bina jalaye rah sakata hai? he kiriti! yadi ashuddh svarn mean jara-sa svarn mila diya jay aur tab yadi use shuddh svarn manakar grahan kiya jay to kya usamean hani n hogi? thik isi prakar shraddha ka sattv bhi yatharthatah shuddh hi hai, par vah sattv jin praniyoan ke hisse mean ata hai, ve prani to svabhavatah anadi maya se utpann hone vale trigunoan ke hi bane hue hote haian. in trigunoan mean se do gun to dabe rahate haian aur ek gun sashakt hata hai aur tab praniyoan ki vritti usi gun ke anusar chalane lagati hai. phir vrittiyoan ke anuroop hi man hota hai, man ke anusar hi karmoan ka sampadan hota hai aur tab dehavasan ke bad prani apane karmanusar nootan deh dharan karata hai. jab bij ka kshay ho jata hai, tab usase vriksh ka nirman hota hai aur phir jab vriksh ka nash hota hai, tab vah bij mean samaya rahata hai. yah kram kotikalpaparyant chalata rahata hai, par phir bhi vriksh jati ka kabhi vinash nahian hota. thik isi prakar anaginat janm hote rahate haian, par jo trigunatv praniyoan ka pichha karata rahata hai, vah kabhi unaka pichha nahian chho data. isiliye tum yah bat dhyan mean rakho ki jo shraddha praniyoan ke hisse mean ati hai, vah bhi unake gunoan ke anusar hoti hai. yadi kabhi shuddh sattvagun badh jay to us shraddha se kuchh jnan bhi prapt ho jata hai, par us ek sattv ke marak do any gun bhi to vahaan maujood rahate haian. sattv ke sahayog se shraddha moksh-phal ki or pravritt hoti hai; par aise avasar par rajogun tatha tamogun chuppi kyoan sadhe rahean? atah jab sattv ki shakti samapt kar rajogun svatantr roop se badhane lagata hai, vab vahi shraddha karmoan ka begar karane vali kritadasi ban jati hai aur phir jab tamaka prabaly hota hai, tab usi shraddha ki aisi dasha ho jati hai ki vahi svatah vishayoan ke bhog mean phans jati hai.[1] |
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tika tippadi aur sandarbh
- ↑ (49-65)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |