shrijnaneshvari -sant jnaneshvar
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adhyay-16
daivasur sampadvi bhag yog
jo atmaghati in sab chijoan par dhyan nahian deta aur kam ityadi doshoan mean hi apana sir dalata hai jo un shreshth vedoan ka apaman karata hai, jo sab par samabhav se kripadrishti rakhane vale haian tatha sabaka hitahit spasht roop se dikhalane vale dipak ki hi bhaanti haian, jise vidhi aur nishedh ka dhyan nahian rahata, jo atmaprapti ki kamana nahian karata, jo ekamatr indriyoan ka hi lalan-palan karata rahata hai, jo nirantar kam ityadi ke hi chakkar mean p da rahata hai aur unaki bat kabhi nahian talata tatha jo svechchhachar ke van mean andha hokar ghusata hai, use muktiroopi sarita ka jal kabhi chakhane tak ko nahian milata. sara shram door karane vali yah muktiroopi nadi use kabhi svapn mean bhi drishtigat nahian hoti. is prakar ke manushy ke paralaukik hit ki to bat hi muanh se nahian nikalani chahiye, par use laukik bhog bhi sulabh nahian hote. jaise koee brahman matsy pak dane ke lobh se pani mean gota lagata hai, par vahaan bhi usake hath kuchh nahian lagata, aur-to-aur usake pranoan par sankat ke badal bhi man darane lagate haian, vaise hi jo manushy sirph vishay-bhog ke lobh se paralok-sadhan ka prayatn karata hai, us prayatn ke dauran hi us par mrityu apana kabja jama leti hai tatha use khianchakar doosari or le jati hai. parinamatah use n to svarg-bhog hi milata hai aur n to saansarik vishayabhog hi. phir bhala use moksh prapt hone ki bat hi kahaan! at: jo vyakti vishayabhog pane ki cheshta karata hai, vah is lok ke vishayabhog se bhi aur svarg-sukhopabhog se bhi vanchit ho jata hai tatha usaka uddhar kabhi nahian hota.[1] |
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tika tippadi aur sandarbh
- ↑ (445-454)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |