shrijnaneshvari -sant jnaneshvar
adhyay-16
daivasur sampadvi bhag yog
aise log itani duahkhamay sthiti tak keval is asuri sampatti ke karan hi pahuanchate haian. tadanantar vyaghr ityadi ki tamas yoniyoan mean bhi vishram hetu deh ka jo tho da-sa adhar rahata hai, unaka vah adhar bhi maian unase chhin leta hooan aur tab ve log shuddh tamaka hi roop ho jate haian. ve aise ghor tam ho jate haian ki yadi ve kalikh ke sath bhi lag jayan to vah aur bhi adhik kali ho jay. phir ve aise ghrinit ho jate haian ki pap ko bhi unase ghrina hone lagati hai, narak bhi unase bhay khata hai, unake kasht ko dekhakar svayan kasht bhi moorchchhit ho jata hai, unake sambandh se mal bhi malin ho jata hai, tap bhi unase tapt ho jata hai, mahabhay bhi unase thar-thar kaanpane lagata hai, amangal bhi unhean amangal ka roop samajhata hai tatha chhuachhoot bhi unake sansarg-dosh se darati hai. is prakar ye sare sansar ke adhamoan se bhi badhakar adham asuri log bhinn-bhinn tamas yoniyoan mean pravesh kar ant mean he dhananjay! sakshath tam hi ban jate haian. in moorkhoan ne bhi kaise narakoan ka sadhan kiya hai! isaka varnan karane mean vani bhi vikal ho jati hai tatha man bhayabhit hokar kadam pichhe hata leta hai. yah bat samajh mean nahian ati ki ve aisi asuri sampatti ka uparjan kyoan karate haian, jisase aisi bhayankar adhogati prapt hoti hai. isiliye he dhanurdhar! tum kabhi asuri sampatti ke rah par bhi n chalo. jis jagah par asuri sampatti vale rahate hoan tatha uparyukt dambh ityadi shatdosh drishtigat hote hoan, us jagah par apane kadam n rakhana hi samichin hai.[1] |
tika tippadi aur sandarbh
- ↑ (414-424)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |