shrijnaneshvari -sant jnaneshvar
adhyay-16
daivasur sampadvi bhag yog
jaise jvar ke veg ke karan rogi yoan hi bak-bak karata hai, vaise hi ye log bhi sankalp-vikalp ki laharoan mean p de hue kuchh-n-kuchh b dab date rahate haian. is prakar ke logoan par ajnanaroopi dhool jami rahati hai aur ye asharoopi aandhi mean p dakar manorathoan ke akash mean chakkar katate rahate haian. par jaise ashadh mas ke meghoan ki koee ganana nahian hoti athava jaise samudr ki laharean kabhi tootati nahian, vaise hi ye asuri purush bhi manorathoan ke asankhy jal bunate rahate haian. phir aise jivoan mean manorathoan ki beloan ke anek samooh ban jate haian aur jaise kaantoan par p dakar kamaladal kshat-vikshat ho jate haian athava he parth! jaise patthar par patakakar koee gh da to da jata hai, vaise hi ye jiv manorathoan ke chakkar mean p dakar chhinn-bhinn ho jate haian, aisi dasha mean jaise chadhati huee rat mean aandhera nirantar badhata hi jata hai, vaise hi in asuroan ke chitt mean moh bhi nirantar badhata jata hai aur jyoan-jyoan unamean moh badhata hai, tyoan-tyoan vishayoan ke prati unaka anurag bhi badhata hai jata hai aur jahaan vishayoan ke prati anurag hua, vahaan patak svatah akar dera dal dete haian aur jab patak takatavar ho jate haian tatha unaki adhikata ho jati hai tab manushy ko isi jivan mean narakavas ka anubhav hone lagata hai. at: he sumati! jo kumanorathoan ka palan-poshan karate haian ve log antatah aisi jagah par jakar nivas karate haian, jahaan aise vriksh hote haian, jinake patte talavar ki tarah tej dharavale hote haian, jahaan khair ke aangaroan ke paha d drishtigat hote haian aur jahaan khaulate hue tel ke samudr laharate rahate haian. is prakar ke asuri log us bhayankar narak mean jakar rahate haian, jahaan nirantar yatanaoan ki parampara lagi rahati hai, jahaan yamaraj logoan ko nity naye-naye dand dete rahate haian. parantu aise narak ke mukhy bhag mean jo log janm dharan karate haian, ve log bhi apani bhrantipoorn avastha mean yajn-yagadi karate hue drishtigochar hote haian. he dhananjay! yajnadi samast vidhi-vidhan jaise hone chahiye, vaise hi hote haian, par ye asuri log natakiy dhang se un vidhi-vidhanoan ko viphal kar dete haian. jaise koee kulta stri kisi yar ke ashray mean rahakar vyarth hi apane-apako saubhagyashalini samajhakar santosh karati hai[1], |
tika tippadi aur sandarbh
- ↑ (364-377)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |