shrijnaneshvari -sant jnaneshvar
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adhyay-16
daivasur sampadvi bhag yog
yadi eeshvar-prapti ke liye jnan ke marg mean kadam rakhate samay man mean dridh nishchay ho gaya ho to phir dhairy ki kami nahian hoti. ek to mrityu vaise hi bhayankar hoti hai, tis par agni mean jalakar marana to aur bhi adhik bhayankar hota hai. lekin itana hone par bhi pativrata us par jalakar marane ki bhi paravah nahian karati. thik isi prakar atmaprapti ki agni ke vishayaroopi vish ko jiv bhasm kar nikal dalata hai aur tab shoony ki or jane vale yog-sadhan ke vikatamarg par jaldi age badhane lagata hai. phir kisi prakar ka nishedh usake marg mean badhak nahian hota. vah n to vidhi ko hi manata hai aur n to mahasiddhiyoan ke mohapash mean hi p data hai. is prakar apani antarik prerana se eeshvar ki or badhane ko ‘adhyatmik tej’ kahate haian. yadi vyakti mean is prakar ka ahankar n ho ki samast dhairyashaliyoan mean ek matr maian hi sarvashreshth hooan, to isi ko ‘kshama’ janana chahiye. deh par sahasroan rom hote haian, par unaka bhar sahan karane par bhi deh ko kabhi unaka bhan bhi nahian hota. yadi indriyaan kumargagami ho jayan athava dehasth koee jirn vyadhi ekadam se ubh d p de athava priyajanoan ko akasmath viyog ho jay aur apriy ke sath kam p de athava isi prakar ke any kisi anisht chijoan ki ek hi samay vahaan badh bhi a jay to bhi agast-rrishi ki tarah sina tanakar usake samaksh nishchalabhav se kh de rahana aur he pandav! yadi adhidaivik, adhibhautik aur adhyatmik- tinoan prakar ke tap akar kh de hoan to un sabako thik vaise hi ati tuchchh samajhakar apane samane se hata dena, jaise akash mean u dane vali dhooean ki rekha ko vayu ek hi jhoanke mean u da deti hai aur chitt ko asthir karane vale aise hi vikat prasang ke a p dane par bhi dhairy n tyagakar bhali-bhaanti usake mukabale mean dante rahane ka nam hi ‘dhriti’ hai. ab maian ‘shauch’ ke sambandh mean batalata hooan. ‘shauch’ sone ka mulamma chadha-chadhakar svachchh kiye hue gangajal se bhare hue kalash ki bhaanti hai, karan ki deh ke dvara nishkam karmoan ka hona tatha jiv ka vivekanusar acharan karana sab shuchitv ke hi oopar se drishtigat hone vale ye lakshan haian athava jaise gangajal bhootamatr ke santap ka shaman karata hai aur apane tat par sthit vrikshoan ka poshan karata hua samudr ki or prasthan karata hai athava jaise soory sansar ka timir bhagata hua aur sampatti ke mandiroan ke dvar kholata hua akash ki parikrama karane ke liye nikalata hai vaise hi vah bhi bandhan mean p de hue logoan ko mukt karata hai, doobate hue logoan ko bahar nikalata hai aur duahkhijanoan ke duahkh ka nivaran karata hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |