shrijnaneshvari -sant jnaneshvar
adhyay-16
daivasur sampadvi bhag yog
athava jaise kisi roopavan vyakti ke deh mean kushth hone par athava kisi sammanit vyakti par vyarth hi laanchhan lagane par mare lajja ke usake pran sankat mean a jate haian, vaise hi is sadhe tin hath ke deh mean abaddh hokar pret-jaisa jina aur punah-punah janm dharan karana aur mrityu़ ka shikar hona tatha garbhashay ke vivar ke saanche mean rakt, mootr aur ras ka putala ban kar rahana usake liye atyant lajjaspad hota hai. ashay yah ki sharir ke bandhan mean p dakar nam-roopatmak hone se badhakar lajjajanak aur koee bat usake liye ho hi nahian sakati. aise deh ke prati jo ghrina utpann hoti hai, usi ko lajja kahate haian. parantu yah lajja sirph sadhuoan ko hi jan p dati hai, nirlajjoan ko to yah deh atyant priy lagata hai. ab maian ‘achapaly’ gun ki vyakhya karata hooan. jaise kathaputaliyoan ko nachane vali dori ke toot jane se unaka hilana-dulana band ho jata hai, vaise hi yog ka sadhan karane se karmendriyoan ki gati band ho jati hai athava jaise sooryast hone par usaki rashmiyoan ka jal bhi chhip jata hai, vaise hi manonigrah karane se indriyaan bhi poornataya dab jati haian. is prakar man aur pran ka niyaman tatha yog ka sadhan karane se dasoan indriyaan aksham ho jati haian; isi avastha ko ‘achapaly’ nam se pukarate haian.[1] |
tika tippadi aur sandarbh
- ↑ (144-185)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |