shrijnaneshvari -sant jnaneshvar
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adhyay-15
purushottam yog
akash mean nilavarn ki dharati ki parikalpana kis prakar ki ja sakati hai? he pandav! akash-pushp ka danthal bhala kaun to d sakata hai? jis sansar ka vastav mean astitv hi n ho, usaka adi kahaan se ho sakata hai? jaise ghat ka mithyatv svayan siddh hai, vaise hi yah moolasahit sansar-vriksh mithya hone ke karan anadi hai. is prakar he arjun! isaka n adi hai aur n ant hai. madhy mean isaka bhas kuchh-kuchh avashy hota hai, parantu vah bhi mithya hi hai. mrigajal ka srot n to kisi parvat se hi nikalata hai aur n jakar kisi samudr mean hi girata hai; parantu madhy mean hi usaka kuchh bhas avashy hota hai. usi mrigajal ki hi bhaanti is sansar ka bhi n to koee adi hai aur n to ant hi aur n kabhi vastav mean isaka koee astitv hi hota hai. is sansar ka mithya vailakshany keval madhy mean hi bhasaman hota hai. jaise indradhanush bhaanti-bhaanti ke rangoan se ranga hua dikhayi deta hai, vaise hi ajnan se yah sansar ranga hua saty-sa jan p data hai. jaise bahuroopiya apane vesh se logoan ko bhram mean dalata hai, vaise hi yah sansar bhi apane madhy vale abhas ke dvara logoan ko bhram mean rakhata hai. akash mean yatharthatah kuchh bhi n hone par kabhi-kabhi gandharv nagar dikhayi deta hai, par pal bhar mean hi vah phir dhvast ho jata hai. svapn mean drishyamanh mithya drishyoan ko bhi yadi saty man liya jay to bhi kya jagrat-avastha ke vyavaharoan mean unaka koee upayog ho sakata hai? isi prakar pal bhar ke liye hone vala yah abhas vastav mean ekadam mithya hi hai. bandar ko jal mean apana pratibimb to vividh prakar ki cheshtaean karata hua drishtigochar hota hai, par jab vah use pak dane ke liye age badhata hai, tab usake hath mean kuchh bhi nahian ata. isi prakar yah sansar bhi dikhayi to p data hai, par yatharthatah isaka koee astitv nahian hai. isaka abhas aur labh itana jaldi hota hai ki isake samane laharoan ki chanchalata tuchchh siddh hoti hai aur vidyuth bhi isaki barabari nahian kar sakati. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |