shrijnaneshvari -sant jnaneshvar
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adhyay-15
purushottam yog
is prakar is sansar vriksh mean oordhv mool ki samarthy se vikalp-ras se bhara hua chitt-chatushtay ka aankur utpann hota hai. phir akash, vayu, tej, jal aur prithvi- in panchamahabhootoan ke roop mean sundar tatha sidhi kopalean isamean nikalati haian. phir inhian kopaloan mean shravanendriy ityadi panch indriyaan aur unake vishay bhi nana prakar ki vichitr pattiyoan ke roop mean utpann hote haian. jis samay usamean shabd-karn ka aankur prakat hota hai, us samay shravanendriy ki vriddhi dvigunit ho jati hai tatha bhinn-bhinn vasanaoan ke samooh usake samaksh prakat hone lagate haian arthath nana prakar ki batean shravan karane ki vasanaean utpann hoti haian. aangaroopi bel aur tvacha ke pallavoan mean sparsh jnan ke aankur prasphutit hote haian, jisase anek naye vikar utpann hote haian. tadanantar, roop ke pallav nikalate haian tatha aankh namak indriy sudoor dau d lagati hai jisase moh aur bhranti ki utpatti hoti hai. jis samay ras ki shakha veg se aur khoob badhati hai, us samay jihva par lalasa ke anaginat pallav utpann ho jate haian. thik isi prakar jis samay gandh ka aankur badhata hai, us samay ghranaroopi shakha badhakar stambhavath ho jati hai tatha usake niche lobh akar apana dera jama leta hai. is prakar mahattattv se, ahankar, man, buddhi aur panchamahabhootoan ka samuday hi sansar ki maryada roop hote haian. bas, mahattattv ityadi ashtaangoan mean hi isake adhik-se-adhik aankur utpann hote haian, parantu jab sipi ko dekhakar chaandi ka bhram hota hai to vah chaandi sipi ke hi akar-prakar ki dikhayi deti hai athava tarangean utani hi door tak uthati haian, jitana sagar ka vistar hota hai. thik isi prakar vah advait brahm is ajnanajany sansar-vriksh ka roop dharan karata hai. jaise svapnavastha mean ham akele rahane par bhi svayan hi apana samast kutumb ban jate haian, thik vaise hi vah brahm-tattv hi is sansararoopi vriksh ka vistar aur prasar hai, parantu ye sab batean bahut ho chukian. is prakar yah vilakshan vriksh utpann hota hai tatha isamean mahattattv ityadi aankur utpann hone ke karan niche ki or isaki shakhaean nirantar badhati jati haian. ab tum yah suno ki jnanijan isako ashvatth kyoan kahate haian. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |