shrijnaneshvari -sant jnaneshvar
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adhyay-2
saankhy yog
yadi tum yuddh karate-karate apane pran bhi ganva doge to sahaj mean hi tumhean svarg ka sukh prapt ho jayaga. isiliye he kiriti! ab tum tarah-tarah ki batoan ka vichar tyag do aur dhanush uthakar ati shighr yuddh ka shriganesh kar do. dekho, svadharm ka palan karane se poorvakrit pap bhi vinasht ho jate haian. phir bhala yah bhram se bhari huee udbhavana tumhare chitt mean ayi hi kaise ki is krity mean pap bhi hai dosh bhi hai. bhiya arjun! ab jara tumhian batalao ki kya nauka ka sahara lene se bhi koee adami kabhi doobata hai? athava kya prashast marg par chalane se manushy kabhi thokar khata hai? kintu jo bhali-bhaanti chalana nahian janata ho, to vah prashast marg par chalakar bhi l dakh dayega. jaise vish mila hua amrit pine se bhi manushy mar hi jata hai, vaise hi yadi kamanayukt buddhi se svadharm ka palan kiya jay to vah bhi dosh ka hi karan hota hai. isaliye he parth! tum sab prakar ki kamanaoan ko tyagakar yadi kshatriy dharm ka palan karoge to usamean kuchh bhi dosh ya pap n hoga.[1] sukhadu:khe same kritva labhalabhau jayajayau . sukh mean manushy ko atyadhik harshit nahian hona chahiye aur duahkh mean kabhi kshubdh nahian hona chahiye aur svadharm ka palan karate samay labh-hani ki batean man mean ane hi nahian deni chahiye. is bat ki paravah hi kyoan ki jay ki is yuddh mean hamean vijayashri milegi athava hamare sharir ka vinash ho jayaga? jo uchit svadharm hai ham usaka palan karate haian aur isamean jo kuchh bhi ghatit hoga use ham shantipoorvak sahan kar leange. jab is tarah ki bhavana se man ot-prot ho jayaga, tab nisargatah manushy papakarm mean pravritt hi nahian hoga. bas, ab sirph mujhe yahi kahana abhisht hai ki tum sab prakar ke sandeh ko tyag do aur yuddh ke liye tatpar ho jao.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |