shrijnaneshvari -sant jnaneshvar
adhyay-14
gunatray vibhag yog
anachar moortimanh hokar sada usaki indriyoan ke samane kh da rahata hai. use chahe mrityu-tuly yantrana hi kyoan n prapt ho, par phir bhi vah apani anacharapoorn kriyaean satath jari rakhata hai. jis prakar ulook ko keval aandhere mean hi dikhayi p data hai, usi prakar us tamas vritti vale jiv ko sada dushkarm mean hi anand milata hai. isi prakar nishiddh kary karane ki prabal ichchha usake chitt mean utpann hoti hai aur us ichchha ke sath-hi-sath usaki indriyaan bhi vah kam karane ki or dau d p dati hai. is prakar jiv bina madira pan kiye hue bhi madira pine valoan ki hi bhaanti ludhakata rahata hai, sannipat n rahane par bhi b dab data rahata hai aur premabhav mean bhi pagaloan-sa mohapash mean jak da rahata hai. yah thik hai ki usaka chitt thikane nahian rahata, par sath hi vah unmani avastha mean bhi nahian rahata. vah sada mohakrant rahata hai. kahane ka bhav yah hai ki jis samay tamogun saparikar prabal rahata hai, us samay vah in sab chihnoan ko ugraroop se utpann karata hai aur yadi usi avastha mean us jiv ka dehavasan ho jay to vah is tamogun ki gathari liye hue hi is deh se prayan karata hai. raee apana raeepan tatha svaroop apane bij mean rakhakar svayan sookh aur mar jati hai. par phir jab vah bij aankurit hota hai, tab kya usamean se raee ke alava aur bhi kuchh utpann ho sakata hai? jis agni se dipak ki jyoti jalati hai, vah mool agni yadi bujh bhi jay to kya ho sakata hai? jis samay tak usaki jalayi huee dipak ki jyoti prajvalit rahati hai, us samay tak us mool agni ka sara svaroop us jyoti mean vidyaman rahata hai. isi prakar jis samay jiv apane sankalpoan ko tam ki gathari mean baandhakar aur vah gathari lekar is deh se nikalata hai, us samay vah phir tamas deh hi dharan karata hai. kianbahuna jab koee vyakti tamogun badhe rahane ki avastha mean deh ka tyag karata hai, tab vah pashu-pakshi athava ki de-mako de ya vrikshoan ki yoni mean jata hai.[1] |
tika tippadi aur sandarbh
- ↑ (204-259)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |