shrijnaneshvari -sant jnaneshvar
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adhyay-14
gunatray vibhag yog
isaliye ab maian phir se us ‘par’ ki upapatti tumhean batalata hooan jise shrutiyoan ne sabake pare batalaya hai. yadi vastavik drishti se dekha jay to yah jnan svayan apana hi hai, parantu ihalok aur svargalok ke baval mean p dakar vah par arthath parakiy ho gaya hai. maian ise par yani sarvottam bhi kahata hooan aur isaka karan yahi hai ki aur sab prakar ke jnan to trinavath haian tatha yah jnan un sabako jalakar bhasm kar dene vali agni ki tarah hai. jo jnan ihalok aur svargalok ko saty manate haian tatha yajn-karm ko hi achchhe karm mean ginate haian aur bhedabhav ke karan jinhean dvait hi saty ke sadrish pratit hota hai, ve samast jnan is jnan ke prapt ho jane par svapnavath mithya siddh hote haian. jaise hava ke jhoanke antatah akash mean vilin ho jate haian athava jaise sooryoday hone par chandr ityadi ka tej phika p d jata hai athava pralayakal ki badh ane par jaise samast nad aur nadiyaan usi mean sama jati haian, vaise hi is jnan ka uday hone par any samast jnan vilupt ho jate haian. isaliye he dhananjay! is jnan ko any sab jnanoan se uttam janana chahiye. he pandav, hamari jo mool ki svayan siddh mukt sthiti hai, usi ko moksh kahate haian. jisake yog se hamean is moksh ki prapti hoti hai, vahi yah jnan hai aur us jnan ka anubhav ho jane par vivekijan jivan aur maranaroopi sansar ko sir oopar nahian uthane dete. jo log man se hi manonigrah karake svabhavik vishranti prapt kar lete haian, ve dehadharan karane par bhi deh ke vashibhoot nahian hote. ve deh ke bandhan se mukt ho jate haian aur meri samakakshata prapt kar lete haian.[1] |
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tika tippadi aur sandarbh
- ↑ (41-51)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |