shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
yah jo purush hai, vah nirakar, kriyashoony, nirgun, keval aur puratan hai usako yoan hi namamatr ke liye purush kahate haian. vastutah vah n to stri hai aur n hi napuansak. balki sach to yah hai ki yah bhi nishchay nahian hai ki vah kya hai. vah netrahin, kanarahit tatha hath-pair se rahit hai. usaka n to varn hai aur n to nam ityadi hi haian. he arjun! is prakar jisake vishay mean yah kaha hi nahian ja sakata ki use kuchh hai, vahi prakriti ka bharta athava purush hai aur us prakriti ke karan usake karta athava purush ko bhi sukh-duahkh ityadi bhogane p date haian. svayan vah bharta athava pati to kuchh bhi nahian karata, kyoanki vah ekadam udasin rahata hai. yahi nahian use bhog ki kuchh bhi vasana nahian hoti, par yah patiparayanata prakriti hi balath usase bhog bhogavati hai. vah apane roop aur gunoan ki chanchalapana pradarshit kar usako apani aanguli par nachati hai. us prakriti ka nam hi gunamayi hai; balki kaha ja sakata hai ki vah gunoan ki pratyaksh moorti hi hai. vah pratikshan apane roop aur gunoan ki nyoonata prakat karati rahati hai aur usi ke karan j d padarthoan mean hi unmattata a jati hai usi ke karan namoan ko prasiddhi milati hai. prem ko premapoorn banana usi ke hath ka khel hai. indriyoan ko jagane ki lila bhi usi ke hath mean hai. is man ko ham napuansak kaise kahean? kyoanki yah prakriti is man ko tinoan logoan ke bhog bhogavati hai. isaki aisi alaukik karani hai. yah bhram ka mahadvip hai, amaryada ki moorti hai aur samast vikaroan ki janani hai. yah vasanaroopi bel ki vah mandapi hai jis par bel chadhati aur phalati-phoolati moharoopi van ki vasant-lakshmi hai aur isiliye isaka jagath-prasiddh nam daivi maya hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |