shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
jo apane sage-sambandhiyoan ko to dhokha deta hai aur unake avabhagat mean truti karata hai, par apani stri ki sari abhilashaean poori karane mean rattibhar bhi kami nahian hone deta, jo tho de-se hi vyay mean aradhy devataoan ko santusht karana chahata hai, gurujanoan ko yoan hi chakama deta hai tatha apane mata-pita ke samane bhi vyay karane mean apani asamarthata hi prakat karata hai, par apani stri ke upabhog ke liye vah manhagi-se-manhagi vastu bhi lene mean nahian hichakata, jo apani stri ki thik vaise hi upasana karata hai jaise koee premi bhakt apane kul-devata ki upasana karata hai, jo achchhi chijean to apani stri ke liye sanjokar rakhata hai aur doosaroan ko samany nirvah ke yogy bhi koee vastu nahian deta, jo yah samajhata hai ki yadi koee meri stri ki or aankh uthakar dekhega athava usaka virodh karega to mano pralay ke saman anarth ho jayaga, jo apani stri ki chhoti-si bat bhi vaise hi agrahapoorvak poori karata hai, jaise dad athava chakatte hone ke bhay se log devi ko chaandi ke nag chadhane ki mannat agrahapoorvak poori karate haian, kianbahuna he dhananjay! jo apani stri ko hi sarvasv samajhata hai aur jisaka prem ekamatr unhian bachchoan ke hisse mean p data hai jo us stri se utpann hote haian aur jise apani stri ki sari sampatti apane pranoan se adhik priy hoti hai, vah vyakti ajnan ka mool hota hai, usake karan ajnan aur sabal hota hai aur vah sakshath ajnan hi hota hai. jaise ashant samudr mean unmukt nav tarangoan ke sath oopar-niche hoti rahati hai, vaise hi priy vastu ke milane par jisaki aisi dasha ho jati hai ki vah poore akash mean bhi nahian sama sakata, par koee apriy ghatana ghatane par jo santapt hokar mano rasatal mean pahuanch jata hai aur is prakar jisaka antahkaran bhedabhav se grasit rahata hai, phir vah chahe kitana hi buddhimanh kyoan n ho, use ajnan ka putala hi samajhana chahiye. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |