shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
athava parvat par davagni chaturdikh jalati rahati hai, vahi poora-poora ajnani hota hai. bhala koo de khane mean kaun-si chij nahian pheanki jati? van mean rahane vale janavaroan ko kaun-pak data hai? gaanv ki sima kaun nahian laanghata? ann satr ka ann jo chahe, vah jakar grahan kar sakata hai; jis samay veshya mean taruny vidyaman rahata hai us samay usaka upabhog jo chahe vah kar sakata hai tatha vyapari ki khuli huee dukan mean jo chahe, vahi ja sakata hai. isi prakar jisaka antahkaran ho, usamean sabhi prakar ke ajnan ki samriddhi hoti hai. yah bat tum dhyan mean rakho. jo chahe jita rahe aur chahe mar jay, par phir bhi vishay-vasana kisi dasha mean nahian chho data, jo svarg mean bhi vishayoan ka sukh bhogane ki ichchha se isi sansar mean hi bhog samagri ikatthi kar leta hai, jo nirantar vishayoan ka hi jap karata rahata hai, jisaka man sada sakam anushthanoan ki or hi laga rahata hai aur jo viragi vyaktiyoan ke darshan hote hi itana bura manata hai ki apane sab kap de dhokar snan kar dalata hai, jo us dasha mean bhi vishayoan ka bhog karata rahata hai, jabaki svayan vishay hi usase virakt ho jate haian aur vishayoan ka sevan usi prakar karata rahata hai, jis prakar koee rogi vyakti apane hath s d jane par bhi usi hath se barabar ann ka sevan karata rahata hai aur jo kabhi apane hit ke vishay mean savadhan nahian hota, jo usi tarah vishayoan ke pichhe bhagata rahata hai, jis tarah gadha andha hokar gadhi ke pichhe bhagata rahata hai aur gadhi ke bar-bar lat marane par bhi pichhe nahian hatata, jo vishayoan ke liye dhadhakati ag mean bhi kood sakata hai aur bhaanti-bhaanti ke vyasanoan ko alankaroan ki tarah dharan karata hai. vishayoan ko pane ke liye jisaki dasha us mrig ki bhaanti hoti hai jo jal ke lobh mean p dakar tab tak dau data rahata hai, jab tak usaka vaksh vidirn nahian ho jata, par phir bhi jisake man mean kabhi yah vishvas hi nahian hota ki yah jal nahian hai, apitu mrig jal ki maya hai, jo janm se mrityuparyant vishayoan se pi dit hone par bhi kabhi unase ukasata nahian, balki ulte unhean aur adhik pane ki cheshta karata rahata hai, vahi ajnani hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |