shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
he shrotavrind! maianne ab tak jo kuchh kaha hai, use ap log kripa kar sahan karean aur mujhe aisa avasar pradan karean ki maian ap logoan ki adhik-se-adhik seva karooan. ab maian grantharth ka vishad vivechan karooanga. he shrotavrind! ap log dhyanapoorvak suniye, sampoorn srishti ka bhar sahan karane mean samarth bhagavanh vishnu ke poornaansh shrikrishn kahate haian aur arjun sunate haian. shrikrishn kahate haian - “he parth! suno. jisamean itani adhik shuchita hai ki mano usake sarvaang aur man kapoor ke hi bane hue haian athava jisaka bahyabhyantar ratn-pind ki bhaanti svachchh hota hai athava jo bahyabhyantar soory ki bhaanti samanaroop se tejasvi hota hai, jo bahar to apane karmacharan ke karan aur andar jnan ke karan ujjval hota hai aur isaliye jo donoan or ek saman nirmal hota hai, ved mantroan ka uchcharan karane se tatha jal aur mitti ke yog se is prakar bahy shuddhi hoti hai, jis prakar har ek kam mean buddhi hi balavati hoti hai, jis prakar baloo darpan ko svachchh karata hai athava reh se jis prakar kap de ka dag saph ho jata hai, thik usi prakar jo bahar se nirmal hota hai aur andar mean bhi jnan-dip prajvalit hone ke karan jo shuddh ho chuka rahata hai, vahi jnani hai. anyatha he pandusut! yadi antarang shuddh n ho to bahy karmoan ka adambar sirph doosaroan ko dhokha dene ke liye hi hoga. yah sab vaisa hi hoga, jaise kisi mare hue manushy ka shrriangar karana, gadhe ko tirth mean snan karana, k due tumbe ke oopar gu d ka lep karana, uj de hue ghar ko toran se sajana, bhookh se marate hue vyakti ke sharir par ann ka lep karana, vidhava ko kuankum aur siandoor lagana, khokhale kalash ke oopar sone ka parat chadhana athava mitti ke bane hue phal ko rangana. bas, dikhavati karmakand aisa hi hota hai. jo rasahin hota hai, usaka adhik mooly nahian lagata. madira ka patr gangajal se dhone par bhi shuddh nahian ho sakata. isiliye antahkaran jnan sampann hona chahiye, yadi antahkaran mean jnan ho to bahy shuddhi svatah ho jati hai. par kya kabhi aisa bhi hua hai ki bahy shuddhi se aur dikhavati kriya-kalapoan se jnan prapt hua ho? isiliye achchhe karmoan ke acharan se jisaka bahy pradesh achchhi tarah shuddh aur svachchh ho jata hai aur sath hi jnan se jisaka antarang bhi kalankarahit ho jata hai, usamean bahyabhyantar ka koee bhed hi nahian rah jata aur sarvatr saman roop se nirmalata drishtigat hoti hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |