shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
ann-gras ki kankani nikalane mean yadi samay lage to isamean kuchh dosh nahian hai; kyoanki kankani nikalana to avashyak hi hai. yadi balak ko marg mean koee dhokhebaj adami mil jay aur usase apana pind chhu da karake ghar ane mean us balak ko kuchh vilamb ho jay, to mata ko us par kruddh hona chahiye athava us par se raee-non utarakar usaka aliangan karana chahiye? par ab isaka aur adhik vistar karane ki avashyakata nahian. apane mujhe kshama kar diya, bas itana hi kaphi hai. ab ap log yah sunean ki bhagavanh ne kya kaha. shrikrishn dev ne ka - “he arjun! jnanaanjan ke karan tumhari drishti khul to gayi hai, par ab tum savadhan ho jao. ab maian tumhean yatharth jnan ka parichay karata hooan. jisamean is prakar ki kshama vidyaman ho, jisamean duahkh ka namonishan n ho, tum samajh lo ki sachcha aur yatharth jnan usi ke hath laga hai. jaise agadh sarovaroan mean kamal athava saubhagyashali vyaktiyoan ke gharoan mean sampatti hoti hai, vaise hi he parth, jo sachche aur jnani vyakti haian, unamean kshama koot-kootakar bhari rahati hai. ab maian is kshama ko pahachanane ka lakshan batalata hooan; dhyanapoorvak suno. jaise man ko bhane vale abhooshan ham b de chav se dharan karate haian, vaise hi chav se vah vyakti sab batean sahan karata hai. yadi trayatapoan ka paha d bhi us par toot p de to bhi vah tas-se-mas nahian hota. anisht vastuoan ko bhi vah usi prakar adarapoorvak grahan karata hai, jis prakar vah isht vastuoan ko svikar karata hai. vah man aur apaman, sukh aur duahkh, ninda aur stuti ko samabhav se svikar karata hai. vah n to garmi se santapt hota hai aur n shit se pi dit hota hai. usake samane chahe kaisa hi vikat prasang kyoan n ave, par n to vah darata hi hai aur n bhagata hi hai. jaise merugiri ko apane shikhar ke bhar ka kuchh bhi jnan nahian hota athava jaise bhagavanh ke avatar yajn-varah prithvi ke bhar ko kuchh bhi nahian samajhate athava anant jivoan ke bojh se jaise prithvi nahian dabati, vaise hi sukh-duahkhadi dvandvoan se vah jara-sa bhi vichalit nahian hota. jaise bahut-si nadiyoan aur nadoan ke sath ane vale apar jalarashi ke liye samudr apana udar badha leta hai tatha un sabako apane udar mean samavisht kar leta hai vaise hi usake vishay mean kabhi koee aisi bat nahian hoti jo vah sahan n kare. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |