shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
is prakar ka manushy jis marg se chalata hai, vah marg kripa se bhar jata hai aur vah jis disha mean dekhata hai, us disha ko kripa tatha prem se bhar deta hai. any jivoan ke raksharth vah apane jivan ko daanv par laga deta hai. he arjun, aise vyakti ke dhyanapoorvak chalane ka varnan shabdoan ke dvara nahian ho sakata aur usake liye koee map bhi nahian ho sakati. prem se bharakar billi jis samay apane bachchoan ko muanh se pak dati hai us samay vah apane daantoan ki noankoan ko jitana halka rakhati hogi athava prem se sarabor mata jis samay apane bachchoan ki pratiksha karati hai, us samay usaki drishti mean jitani adhik komalata a jati hai athava kamal ke patte hilane se usaki hava netroan ko jitani komal lagati hai, utani hi komalata se usake pair bhi jamin par p date haian. ve pair jis jagah par p date haian, us jagah par rahane vale jivoan ko bhi sukh hi hota hai. he pandusut, is prakar dhire-dhire pair rakhane ke samay yadi use marg mean kahian koee jiv (kit ityadi) drishtigat hota hai to vah dhire se pichhe hat jata hai. vah pair mano yah kahata hai ki yadi maian tivr gati se chalooanga to svami ki atmasamadhi bhang ho jayagi tatha unaki sthir prakriti ko aghat lagega. yahi sochakar vah pichhe hat jata hai, par vah kisi jiv par pair rakhakar nahian chalata. jahaan itani savadhani ho ki vyakti trin ko bhi jiv samajhe aur isiliye use apane pairoan se n dabane de, to phir vahaan asavadhanipoorvak chalane ka koee saval hi nahian uthata. chianti se jis prakar merugiri laangha nahian ja sakata athava masak se jaise tairakar samudr par nahian kiya ja sakata, usi prakar rastean mean p dane vala jiv usake pairoan se dab nahian sakata. jisake chalane mean itani kripa bhari rahati hai, usake vachan mean to tumhean moortimayi aur jivant daya hi drishtigat hogi. usake shvas bhi atyant mand tatha komal hote haian. usaki mudra mano prem ka pihar hoti hai. usake daant madhury ke aankur hi hote haian. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |