shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
ab maian tumhean yah batalata hooan ki ahiansa kise kahate haian. pahale yah bat samajh rakho ki ahiansa ki vyakhya anek prakar se ki jati hai. sab log apane matanusar usaki vyakhya karate haian. par un vyakhyaoan mean itani vikshiptata hai ki mano kisi pe d ki daliyaan katakar usake tane ke chaturdikh ba d laga di gayi ho athava hath to dakar bech diya gaya ho aur phir usi paisoan se apani bhookh shant ki gayi ho athava mandir to dakar devataoan ke baithane ke lie mitti ka chabootara banaya gaya ho. isi prakar poorv mimaansa mean kuchh is tarah ka nirnay liya gaya hai ki hiansa karake ahiansa ka sadhan karana chahiye. unaka mat hai ki jab anavrishti ka sankat sammukh kh da ho to aur vah sankat poore vishv mean phailata hua dikhayi p de, to anek parjanyeshti karane chahiye par un yajnoan mean spasht rooph se pashuoan ki hiansa hoti hai. phir vahaan ahiansa ka saval hi kahaan? shuddh hiansa ke bij bokar ahiansa ki phasal kaise kati ja sakati hai? par in pakshikoan ka (yajnikoan ka) sahas bhi kuchh vilakshan hi hai aur he pandav, jise ham ayurved nam se janate haian, vah bhi isi marg ka anuyayi hai. ek jiv ke pran ki raksha karane ke liye ek-doosare jiv ka ghat karana hi usaka siddhant hai. duahkh se santapt aur rogagrast jivoan ko dekhakar unaka upachar karana to thik hi hai; parantu us upachar ke liye pahale to kisi vanaspati ka kand khoda jay tatha any kisi vanaspati ke patte j d samet ukha de jayan, kisi vanaspati ko bich se hi to d liya jay tatha kisi vriksh ki chhal chhil li jay aur kuchh vanaspatiyoan ke komalaankuroan ko ubala jay, tab kahian jakar logoan ka upachar hota hai. jo vriksh janm se hi kabhi kisi ke sath vair nahian karate, unaka ras nikalane ke liye unake sarvaang mean chire lagaye jate haian aur is prakar vrikshoan ke pran lekar rogiyoan ko rogamukt kiya jata hai. keval yahi nahian, sajiv praniyoan ko bhi chirakar unake sharir se pittadi padarth nikalakar aur unhian se dava bana karake kuchh rogiyoan ke pran bachaye jate haian. rahane ke liye bane hue makan to dakar usaki samagri se mandir ka nirman karana, vyapar mean gariboan ko lootakar ann-satr chalana, sir dhakakar ghutane nange karana, ghar to dakar mandap banana, kap de jalakar unaki ag seankana ya hathi ko snan karana ya bail bechakar usake rahane ka sthan banana ya tote ko u dakar pianjara banana ityadi-ityadi kam haian athava dillagi, in sab batoan ko dekhakar koee kahaan tak n hanse? kuchh log jal ko chhanakar pite haian aur ise puny-karm bhi batate haian. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |