shrijnaneshvari -sant jnaneshvar
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adhyay-11
vishvaroop darshanayog
ambarish ityadi bhaktoan ke liye inhoanne garbhavas ka bhi dussah kasht jhela. parantu unase bhi inhoanne apana vishvaroop chhipakar hi rakha, kabhi kisi ko apana vah roop nahian dikhalaya. inhoanne adyatan yah goodh rahasy apane antarang mean hi chhipakar rakha. phir maian sahasa inase usake vishay mean kaise kuchh kahooan? yadi maian yah samajhooan ki is sambandh mean kuchh n poochhana hi uchit hai to bina vishvaroop ke darshan kiye mujhe chain n milega. itana hi nahian apitu is bat mean bhi mujhe sandeh hi hai ki bina vah darshan kiye maian jivit bhi rah sakooanga athava nahian. isaliye ab maian dabi jaban se hi usaki charcha chhedooan. phir dev ko jo kuchh bhayega, vah kareange. is prakar apane man mean nishchay karake arjun ne sahamate hue kahana prarambh kiya. parantu usaka vah saham-sahamakar bolana bhi visheshata liye hue tha ki usake keval ek-do shabd sunate hi bhagavanh apane sare vishvaroop ka use sadyah darshan kara dean. bachh de ko dekhate hi gau kh dab da jati hai aur usase milane ke liye vyagr ho uthati hai. par jis samay bachh da akar stan mean mukh laga de, us samay bhala yah kab sambhav hai ki usake stanoan mean doodh n bhar ave? pandavoan ki suraksha ke liye shrikrishn jangaloan tak mean dau de-dhoope the. ab arjun ke is prakar nivedan karane par ve bhala kaise chuppi sadh sakate the? shrikrishn to sneh ke sakshath avatar hi the aur arjun us sneh ka mano achchha khady padarth tha. ab yadi is prakar ka uttam yog hone par bhi ve donoan prithakh-prithakh rahean to yah ashchary ki hi bat hai. at: arjun ke mukh se ye shabd nikalate hi shridev svayan hi ekadam vishvaroop ho jayange. yahi pratham prasang hai. ap log isaka varnan dhyanapoorvak sunean.[1] |
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tika tippani aur sandarbh
- ↑ (1-43)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |