shrijnaneshvari -sant jnaneshvar
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adhyay-11
vishvaroop darshanayog
is gita ki bhi kaisi mahima hai! vedoan ke jo pratipady devata shrikrishn haian, vahi is granth ke vakta haian. isaka arth-gaurav itana adhik hai ki svayan shakar bhi usaka akalan nahian kar sakate. at: jivabhav se unaki vandana karana hi samichin hai. ab ap log yah manoyogapoorvak sunean ki vah arjun bhagavanh ke vishvaroop par dhyan rakhakar kya kahane laga. usake man mean is bat ki bahut b di lalasa thi ki mere man mean is siddhant par jo atal vishvas ho gaya hai ki sampoorn jagath hi parameshvar hai, use maian apane chakshuoan se bhi dekhooan aur is prakar bahar se bhi is siddhant par mera poora-poora vishvas ho jay. parantu apane man ki yah lalasa bhagavanh par prakat karana atyant hi dushkar tha, kyoanki vah sochata tha ki vishvaroop-sarikhe goodh rahasy ke vishay mean maian khulakar kaise prashn karooan. arjun apane antahkaran mean sochane laga ki jo bat aj tak bhagavanh ke kisi priy bhakt ne kabhi nahian poochhi, vah bat maian ekadam se kaise poochh baithooan? yah bat poornataya thik hai ki maian shrikrishn ka atyant hi priy mitr hooan, par kya kabhi maian lakshmi mata ke saman priy ho sakata hooan? lakshmi mata bhi vishvaroop ke vishay mean poochhane se darati thian. maianne chahe inaki kitani hi seva kyoan n ki ho, par phir bhi garu d ne jo inaki seva ki hai, kya meri seva usaki barabari kar sakati hai? parantu vah bhi kabhi inase vishvaroop ke bare mean kuchh nahian poochhata. kya maian sanak ityadi ki apeksha bhi inaka adhik nikatavarti hooan? parantu ve sanak ityadi bhi kabhi vishvaroop darshan ka pagalapan vala agrah nahian karate. kya mean shrikrishn ke liye gokulavasiyoan se bhi badhakar priy hooan. par un logoan ko bhi bhagavanh ne keval apani bal-sulabh kri da se hi prasann kiya tha. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |