shrijnaneshvari -sant jnaneshvar
adhyay-10
vibhooti yog
par ab apaki vakyaroopi soory-kiranoan ka mere hriday par prasar ho gaya hai aur isiliye ab maian un rrishiyoan ke dvara nirdisht marg ko pahachanane laga hooan. he dev, unake vachan the to jnan ke bij hi, par ve hridayaroopi bhoomi mean yoan hi p de hue the. par ab us par apaki kripa-vrishti ho gayi hai jisase ve bij aankurit hue haian aur unamean ekavakyataroopi phal laga hai. he anant, naradadik santoan ke vachan yuktiroopi nadiyoan ke sadrish the, parantu un nadiyoan ke dvara aj maian ekavakyata ke sukh ka agadh sagar hi ban gaya hooan. he prabhu! maianne vartaman janm mean jo-jo uttam puny arjit kiye haian, un punyoan mean, he sadguru, vah vastu dene ki ekadam samarthy nahian hai jo vastu ap mujhe pradan kar sakate haian aur nahian to, b doan-boodhoan ke mukh se apaka gunanuvad maianne n jane kitani bar suna tha. parantu jis samay tak ek apaki kripa nahian huee thi, us samay tak kuchh bhi meri samajh mean nahian ata tha. jab bhagy anukool hota hai, tab jo udyog karo, vah apane-ap hi saphal ho jata hai. isi prakar jab guru ki kripa hoti hai, tabhi suna aur padha hua jnan bhi phaladayak hota hai. mali ajanm parishram karake paudhe sianchata rahata hai, parantu un paudhoan se phal tabhi milate haian, jab vasant-rritu ati hai. he dev, jab visham jvar utar jata hai, tabhi mithi vastu ki mithas ka anubhav hota hai. jab rogoan ka nash hota hai, tabhi rasayan ka madhury man ko ruchata hai. indriyoan, vacha aur pranavayu ki sarthakata tabhi hai, jab unamean chaitany ka sanchar hota hai. isi prakar sahity ka log jo yathechchh manthan karate haian athava yog ityadi ka jo abhyas karate haian, un sabaka vastavik phal tabhi prapt hota hai, jab shrigururaj kripa karate haian.” is prakar atmanubhav ke rang mean ranga hua arjun niahshank hokar puttalika ki bhaanti nrity karane laga aur kahane laga-“he dev, apaki batean bhali-bhaanti mere chitt mean sama gayi haian. he kaivaly pati, mujhe ab achchhi tarah yah bhan ho gaya hai ki devataoan athava danavoan ki buddhi bhi apake sachche svaroop ka akalan nahian kar sakati. is bat ka mujhe poornaroop se vishvas ho gaya hai ki bina apake bodh-vachan prapt kiye jo ekamatr apani buddhi ke bal par jnan prapt karana chahata hai, use sirph nirasha hi hath lagegi.[1] |
tika tippani aur sandarbh
- ↑ (163-175)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |