shrijnaneshvari -sant jnaneshvar
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adhyay-10
vibhooti yog
he jagannath, is sansar ka jo vishramasthal parabrahm hai, vah ap hi haian. ap param pavitr haian. ap tridevoan (brahma, vishnu, mahesh)-ke bhi aradhy dev haian. pachisavaan tattv jo puran purush hai, vah ap hi haian. ap hi maya se pare haian. jo anadisiddhi vishv ka svami hai aur jo janm-bandhan se mukt hai, vah ap hi haian. ab apako maianne pahachan liya hai, ab yah bat khoob achchhi tarah meri samajh mean a gayi hai ki ap hi bhoot, bhavishy, vartaman-in tinoan kal-yantroan ke sootradhar haian. ap hi is jivatma ke adhipati tatha is brahmand ke adhar bhi haian.[1]
is anubhav ki satyata (b dappan) ek aur riti se siddh hoti hai. ab tak jitane shri shreshth rrishi hue haian un sabhi ne bhi apaka aisa hi varnan kiya hai. unake kiye hue varnan ki satyata ab majhe bhali-bhaanti pratit hone lagi hai aur ye sab ap (dev) ki hi kripa ka phal hai. yoan to devata log aur rrishi narad nity mere sannikat akar apaka gunanuvad kiya karate the, par unaka arth meri samajh ke bahar tha aur isaliye mujhe sirph un gunaganoan ke sukh ki madhurata ka hi svad milata tha. yadi andhoan ke gaanv mean soory ka prakash ave to ve andhe sirph soory ki rashmiyoan ka (garami ka) hi anand utha sakeange. soory ke prakash ka anubhav ve kaise kar sakate haian? isi prakar jis samay narad mere nikat akar adhyatmavishayak git gaya karate the, us samay rag-raginiyoan ke dvara oopar-oopar jo madhury chhalakata tha, vahi mere chitt ko bhata tha. isake alava aur kuchh bhi mere hath nahian lagata tha. asit aur deval namak rrishiyoan ke mukharavind se bhi maianne apake is svaroop ka varnan suna tha, par us samay meri manovritti vishayaroopi vish se bhari huee thi. us vishayaroopi vish ka itana prabaly tha ki us samay mujhe sumadhur adhyatm bhi katu jan p data tha aur katu vishay hi sumadhur lagate the. ab is samay doosaroan ki bat kya kahooan, svayan maharshi vyas bhi mere grih padharakar nity apake svaroop ka varnan kiya karate the. parantu jaise andhakar mean chintamani prapt hone par yah kahakar pheank diya jata hai ki yah chintamani nahian hai aur phir sooryoday hone par usake svaroop ko pahachan kar kaha jata hai ki yah chintamani hi hai, vaise hi yadyapi un vyas ityadi rrishiyoan ki vani tattvajnanaroopi ratnoan ki khani hi thi, par phir bhi, he shrikrishn, vah ap nahian the jo soory ke saman haian aur isiliye apaka prakash bhi nahian tha, jisase maian un jnanaroopi ratnoan ki upeksha kar raha tha.[2] |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |