shrijnaneshvari -sant jnaneshvar
|
adhyay-10
vibhooti yog
mere svaroop ka pratipadan karane mean vedoan ne bhi chuppi sadh li. man aur pran bhi pangu ho gaye haian. soory aur chandr bina rat ke hi ast ho gaye haian arthath ye sab mera varnan karane mean asamarth haian. jaise mata ke udar mean sthit garbh mata ka vay nahian dekh sakata, vaise hi kisi devata ko kabhi mera jnan nahian ho sakata. jaise koi jalachar agadh samudr ko map nahian sakata, athava masak jaise laanghakar akashamandal ka vistar par nahian kar sakata, vaise hi in maharshiyoan ka jnan bhi mujhe nahian jan sakata. maian kaun hooan, kitana b da hooan, kisase utpann hua hooan, ityadi prashnoan ko nirnay karate-karate logoan ko anek kalp bit gaye. isaka pramukh karan yahi hai ki ye jitane devata, maharshi aur any sare jiv hai, unaka adi karan maian hi hooan. isiliye, he pandav! mere vishay mean janana atyant kathin hai. yadi niche ki or pravahaman jal phir ulatakar parvat par chadh sakata ho athava oopar ki or badhata hua vriksh yadi phir apani j d ki or laut sakata ho to phir mujhase utpann hone vala yah jagath bhi mujhe jan sakata hai. yadi vat-vrikshh ke sookshm aankur mean sanpoorn vatavriksh avritt kiya ja sakata ho athava jal ki tarangoan mean sara samudr bhara ja sakata ho athava mitti ke paramanu mean yah poora bhoomandal sama sakata ho, tabhi ye jivamatr, maharshi tatha devata ityadi, jo mujhase hi utpann hue haian, mujhe jan sakate haian. kintu itana hone par bhi jo koee laukik pravritti ki age badhane vali chal ka parityag kar indriyoan ki or apani pith kar leta hai athava jisaki pravritti ki vah age vali chal jari rahati hai, vah bhi yadi pichhe ki or palatakar aur apana deh-bhav bhoolakar panchamahabhootoan ke shikhar par chadh jata hai.[1] |
tika tippani aur sandarbh
- ↑ (64-73)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |