shrijnaneshvari -sant jnaneshvar
|
|
adhyay-10
vibhooti yog
thik isi prakar shrigurudev ki mahima ka poora-poora akalan karane ke liye kahaan aur kaun-sa sadhan mil sakata hai? in sab batoan ko dhyan mean rakhakar hi maianne un gurudev ko chupachap naman kiya hai. yadi koee apane prajnabal ke abhiman mean akar yah kahe ki maian gurudev ki samarthy ka samyakh varnan karata hooan, to usaka yah kam abadar moti par abhrak ki kalee karane ke sadrish hi upahas ka vishay hoga. athava gurudev ki vah jo kuchh stuti karega, vah stuti vishuddh svarn par chaandi ka mulamma karane ke sadrish hi hogi. isaliye kuchh bhi n kahakar chupachap gurudev ke charanoan par matha tekana hi sabase achchha hai. phir maianne shrigurudev se kaha-“he svami! apane premapoorvak meri or drishtipat kiya hai, at: is shrikrishnarjun sanvadaroopi sangam mean maian bhi thik vaisa hi ho gaya hooan, jaisa ganga nadi aur yamuna ke sangam mean prayag ka vatavriksh hai. jis prakar prachinakal mean upamanyu ne bhagavanh shankar se doodh ki yachana kiya tha, tab shankar ne svayan kshirasagar hi usake samaksh doodh ke katore ki bhaanti rakh diya tha athava rusht dhruv ko manane ke liye vaikunth ke adhipati bhagavanh vishnu ne use dhruv-padaroopi mishthan di thi, usi prakar apane prasann hokar kripapoorvak us bhagavadgita ki tika karane mean mujhe samarth kiya hai, jo brahmavidya mean sarvashreshth hai, jo sab shastroan ki vishranti ka sthan hai, jis vaniroopi van mean dar-dar ki thokar khane par bhi sarth akshar ke phal ka kahian nam bhi sunayi nahian p data, us meri rookhi vani ko apane hi aj vivek ki kalpalata bana diya hai. meri jo deh-buddhi thi, use apane ab anandaroopi bhandar ki kothari bana diya hai. mera man gitartharoopi kshirasamudr mean mahavishnu ban gaya hai. shrigurudev ke samast krity aise hi alaukik haian, phir bhala usaki apar kritiyoan ka vivechan mujhase kis prakar ho sakata hai? to bhi maianne yahaan unaki kuchh kritiyoan ka vivechan karane ka sahas kiya hai aur isake liye shrigurudev mujhe kshama karean. apake kripa-prasad se maianne shribhagavadgita ke poorv khand ki tika b de utsah se ki hai. pratham adhyay mean arjun ke us vishad ka varnan hai jo use apane bandhu-bandhavoan ke vinash ki parikalpana se hua tha. dvitiy adhyay mean nishkam karmayog ka vivechan kiya gaya hai aur sath-hi-sath jnanayog aur buddhiyog mean jo bhed hai, usaka bhi spashtikaran kiya gaya hai. |
|
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |