shrijnaneshvari -sant jnaneshvar
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adhyay-9
raj vidyaraj guhyayog
he kiriti! jisaka nam lena bhi ninda ke yogy hai, us adham nam vali jatiyoan mean bhi jo adhamadham jati hai, us nichatam jati vali papayoni mean jisane janm liya hai; us papayoni mean utpann hone ke alava jo jnan ke nam se kelav patthar hai, par phir bhi jisamean mere prati koot-koot kar bhakti bhari huee hai, jisaki vani anavarat mera hi gunanuvad karati hai, jisaki drishti anavarat mera hi roop dekhati hai, jisaka man sada mere hi vishay mean vichar karata hai, jisaki shravanendriyaan meri kirti ke shravan se kabhi khali nahian rahatian, jise meri seva hi apane sharir ka alankar jan p dati hai, jise vishayoan ka koee bhan bhi nahian hota, jo sirph mujhe hi janata hai aur in sab batoan ke n hone par jise apana jivan maranatuly jan p data hai, he pandav! is prakar jisane apani samast vrittiyoan se jivan ke liye ekamatr mujhe hi apana ashray bana rakha hai, phir chahe usane papayoni mean hi kyoan n janm liya ho aur chahe vah vidyavihin hi kyoan n ho, to bhi yadi mere sath usaki tulana ki jay to vah mujhase tilabhar bhi kam n thaharega. dekho, is bhakti se sampann hone ke karan hi daityoan ne bhi devataoan ko nicha dikhalaya hai. mere bhakt prahlad ne daity-kul mean hi janm liya tha, par usaki pavan bhakti ne mujhe nrisianharoop dharan karane ke liye vivash kiya tha. us prahlad ko mere liye hi bahut-se logoan ne nana prakar ke kasht pahuanchaye the. isi ka yah phal hua ki jo kuchh maian pradan kar sakata tha, vah sab use pahale se hi mila hua tha. anyatha usaka kul bilkul daityoan ka tha; par devendr bhi usaki barabari n kar saka. kahane ka abhipray yahi hai ki yahaan sirph bhakti hi kam mean ati hai, jati ka kuchh bhi mahattv nahian hai. yadi rajajna ke akshar kisi charmakhand par bhi aankit kar diye jayan to us charmakhand ke badale mean bhi samast vastuean mil sakati haian. kintu yadi rajajna ke aksharoan ka aankan n ho to sone ke tuk doan ko bhi koee hath mean nahian leta. atah yah siddh hua ki sara mahattv rajajna ka hi hai aur yadi koee aisa cham de ka tuk da prapt ho jay jis par rajajna ke akshar aankit hoan, to usake sahayog se ham jo chij chahean, vah kharid sakate haian. isi prakar jab mere prem se man aur buddhi labalab bhar jati hai, tabhi uttamata aur sarvajnata bhi upayogi ho sakati hai. isiliye kul aur jati ityadi sab bekar ki batean haian. |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |