shrijnaneshvari -sant jnaneshvar
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adhyay-9
raj vidyaraj guhyayog
is prakar bhakt jab asim premaras se sarabor hokar kisi bhi prakar ka phal mujhe dene ke liye meri taraph badhata hai, tab maian b di utsukata se use lene ke liye apane donoan hath age badhata hooan. yahaan tak ki usake danthal to dane tak ke liye bhi nahian rukata aur b de prem se jyoan-ka-tyoan use grahan karata hooan. he arjun! yadi mera koee bhakt bhaktipoorvak ek phool bhi mujhe deta hai, to us samay bhakt ke prem se itana adhik bhar jata hooan ki vah phool bhi maian sooanghane ke bajay apane mukh mean rakhakar kha jata hooan. parantu phool ki to bat hi kya hai; yadi mera bhakt ek patta bhi arpit karata hai, to bhi maian yah nahian dekhata ki vah patta taja hai athava basi ya sookha hua. maian to sirph apane bhakt ka premabhara bhav hi dekhata hooan aur vah patta bhi maian vaise hi sukhapoorvak khakar santusht hota hooan, jaise koee bubhukshit (bhookh se pi dit) vyakti amrit pikar tript hota hai athava kabhi aisa bhi ho sakata hai ki kisi ko patta bhi nahian milata, par pani ki to kahian kami nahian rahati. vah to sarvatr mupht mean hi mil jata hai. kintu vahi mupht mean mila hua jal mera bhakt mujhe poore manoyog se arpit karata hai to mujhe aisa jan p data hai ki us bhakt ne mano mere liye vaikunth se bhi badhakar koee nivas sthan banava diya hai athava kaustubh se bhi badhakar nirmal koee alankar mujhe pahana diya hai athava kshirasagar se bhi badhakar sukh dene vale doodh ke aparimit shayan sthal mere liye banana diye haian athava kapoor, chandan aur krishn agar-in tinoan vastuoan ka sugandhimay, bahut ooancha meru parvat mere upabhog ke liye utpann kar diya hai athava dipamala ke badale ek doosara soory hi lakar kh da kar diya hai athava usane garu d jaise vahan ya kalpavrikshoan ke upavan ya kamadhenu ke jhund hi mujhe arpit kiye haian athava amrit se bhi adhik svadisht anek prakar ke divy pakvann usane mere samane paros diye haian. jab mera bhakt mujhe jal ki ek booand bhi deta hai, tab mujhe apar santosh tatha anand hota hai. he kiriti! yah bahut jaroori nahian hai ki maian tumhean ye sab batean batalaooan hi; karan ki tum to apani aankhoan se yah dekh chuke ho ki bhaktipoorvak laye hue tin mutathi chavaloan ke liye maianne sudama ke potali ki gaanthe apane hath se kholi haian. maian to keval bhakti hi dekhata hooan aur jahaan bhakti hoti hai, vahaan maian chhote aur b de ke bhedabhav ki kabhi kalpana bhi nahian karata. chahe koee bhi ho aur chahe jaisa bhi mera atithy kare, par yadi mujhe usamean sachcha bhav drishtigochar hota hai to maian turant hi premapoorvak usako grahan karata hooan. vastav mean patr, pushp aur phal ityadi vastuean to bhakti pradarshit karane ka sadhanamatr haian. mujhe in vastuoan se koee lena-dena nahian. bhakti-tattv hi mere liye sab kuchh hai. isaliye he arjun! is yogasadhan ki maian ek sahaj yukti tumhean batalata hooan; dhyanapoorvak suno. yadi tum vastav mean bhakti-tattv ki sadhana karana chahate ho to apane man-mandir se kabhi mujhe vismrit mat hone do.[1] |
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tika tippani aur sandarbh
- ↑ (382-397)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |