vishay soochi
shrijnaneshvari -sant jnaneshvar
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adhyay-9
raj vidyaraj guhyayog
isiliye aise vyaktiyoan ka janm lena vyarth hi siddh hota hai, varsha-rritu ke alava any rrituoan mean jo megh drishtigochar hote haian athava mrigajal ki jo tarangean uthati huee drishtigat hoti haian, ve sab door se hi dekhane bhar ki hoti haian. yadi unake samip jakar unaki pariksha ki jay to ve donoan hi nissar aur vyarth siddh hote haian. balakoan ke khelane ke liye mitti ke jo ghu dasavar adi khilaune banaye jate haian athava jadoogaroan ke dvara jo alankar ityadi banaye jate haian athava akash mean badaloan se nirmit jo gandharv nagar dikhayi dete haian, ve sab vastav mean kuchh n hone par bhi dekhane valoan ko bhasaman hote hi haian. sarapat sidha badhata to rahata hai, par usamean phal nahian lagate aur usake kand (tana) bhi bhitar se pole hi hote haian athava bakari ke gale mean jo stan nikalate haian, ve bhi sirph dikhaoo hi hote haian, thik isi prakar ka moorkh vyaktiyoan ka jivan bhi hota hai. unake kiye hue karm semal ke phaloan ki hi bhaanti len-den ke kam ke nahian hote aur sirph dhikkarane ke yogy hote haian. is prakar ke log jo jnan prapt karate haian, vah bandar ke dvara to de hue nariyal ki bhaanti athava andhe ke hath lage hue motiyoan ke sadrish nishphal hota hai. kianbahuna, unake sikhe hue shastr chhoti-si l daki ke hath mean diye hue shastr ke saman athava apavitr manushyoan ke bijamantroan ke saman keval nirarthak siddh hote haian, isi prakar unake samast jnan-sangrah aur karm-sangrah donoan nirarthak hi hote haian, karan ki unake chitt mean sthirata ka sarvatha abhav hota hai. |
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tika tippani aur sandarbh
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |