shrijnaneshvari -sant jnaneshvar
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adhyay-9
raj vidyaraj guhyayog
is prakar buddhi ka bhramisht nishchay keval vyarth hi hota hai. jaise koee kaanji (ma d) piye aur parinam amrit ka dekhana chahata ho, to thik vaisi hi bat yah bhi hai ki is vinashi nam-roop vale sthool roop par shraddhayukt chitt se poorn bharosa rakha jay aur tab usi mean mera avinashi roop dekha jay. bhala is prakar ki cheshta se maian kaise dikhalayi p d sakata hooan? kya poorv disha ki taraph jane vale raste se chalakar kabhi koee pashchimi samudr ke us par vale tat par pahuanch sakata hai? athava he subhat! kya bhoosa kootane se usamean se kabhi anaj ka dana mil sakata hai? isi prakar jis sthool vishv ka akar sirph vikar se nirmit hai, usi ko janakar mera keval, nirakar aur nirgun svaroop bhala kaise jana ja sakata hai? kya phen pine se hi jal pine ka phal ho sakata hai? isi prakar man mean moh utpann hone ke karan log bhram se yah kalpana kar lete haian ki yah vishv maian paramatma hi hooan aur tab yah man lete haian ki yahaan ke jo janm aur mrityu adi karm haian, ve mujh par bhi prayukt hote haian. is prakar ve log mujh anam ka namakaran kar lete haian, kriyahin par karm ka aur videh par deh-dharm ka arop kar lete haian. ve log mujh nirakar ka akar man lete haian, mujh upadhihin par upachar vidhi ka arop karate haian, mere nishkriy hone par bhi mujh par vyavahar ka, varnahin hone par bhi varn ka, nirgun hone par bhi gun ka, hath-pair n hone par bhi hath-pair ka, aparimit hone par bhi parimit ka, sarvavyapi hone par bhi ekadeshiy hone ka arop karate haian. jaise sushupt vyakti svapnavastha mean apane bistar par hi arany dekhata hai, vaise hi ve log mujh shravanahin par shravan, netrahin par netr, gotrarahit par gotr aur roopahin par roop ka arop karate haian. yadyapi mujhamean ichchha, tripti, vastr, bhooshan aur karan ityadi kuchh bhi nahian hai, par phir bhi ve mujhamean in sab chijoan ka arop karate haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |