shrijnaneshvari -sant jnaneshvar
|
|
adhyay-9
raj vidyaraj guhyayog
jise log prakriti ke nam se pukarate haian, usake do prakar maian tumhean pahale hi batala chuka hooan. unamean pahala prakar apara prakriti ki hai, jo ath bhinn-bhinn svaroopoan mean vyakt hoti hai aur doosara prakar para prakriti ka hai jo jivaroop mean vyakt hoti hai. is prakriti vishayak kuchh batean maian tumako pahale hi batala chuka hooan. isaliye bar-bar usaka varnan karane se koee labh nahian hai. mahapralay ke samay is meri prakriti mean hi nirakar abhed se samast bhoom ekaroop se vilin hote haian. grishm-rritu mean jab bhishan tapan heati hai, tab bijasahit ghas jamin mean hi samagraroop se vilin ho jati hai athava varsha-rritu mean drishtigochar hone vale meghoan ka us samay akash mean hi lay ho jata hai. jis samay sharadh-rritu ki nimral shanti ka gupt bhandar khulata hai, akash mean bahane vali vayu ka antatah usi akash mean vilay ho jata hai aur jal ki tarangean jal mean hi lupt ho jati haian. svapn mean dekhe gaye drishy jagane par man-hi-man mean sama jate haian. thik isi prakar prakriti se utpann hone vale samast jagath kalp ke ant mean prakriti mean hi ghul-mil jate haian. phir naye kalp ke arambh mean jo log yah kaha karate haian ki maian hi phir se jagath ko utpann karata hooan, so ab maian usake sambandh mean spasht vivechan karata hooan. tum manoyogapoorvak suno.[1] |
|
tika tippani aur sandarbh
- ↑ (98-105)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |