shrijnaneshvari -sant jnaneshvar
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adhyay-9
raj vidyaraj guhyayog
yadi kary-karan vali kalpana ka parityag kar tum mere us svaroop ka vichar karoge jo prakriti (mahamaya) ke bhi us par aur usase pare hai, to yah siddhant mithya thaharega ki sab jivoan ka astitv mujhamean hi hai, karan ki sab kuchh maian hi hooan aur mujhase prithakh any koee chij nahian hai. par jab pratham sankalp ke karan parabrahm mean jnan aur ajnan ka sandhikal utpann hua, tab buddhi ke jnanaroopi aankhoan mean kuchh aandhera-sa chha gaya aur isiliye jo parabrahm vikar aur akar-shoony tha, usamean avidyaroopi sandhya ke karan jivamatr parabrahm se bhinn bhasit hone lage; kintu jab sankalpajany avidyaroopi sandhya ka avasan ho jata hai, tab jaise shanka mitate hi pushpamala ke sambandh ka vah sarpabhas samapt ho jata hai, jo kuchh-kuchh andhakar aur kuchh-kuchh prakash rahane ke samay utpann hota hai, vaise hi jivamatr ke sambandh mean hone vale bhas ka nash ho jata hai aur sirph parabrahm hi apane akhand aur shuddh svaroop mean baki rah jata hai. yadi vastavik drishti se dekha jay to kya bhoomi ke andar se mitti ke ghat ityadi ke aankur nikalate haian? vastav mean ghatadi ki srishti to kumhar ke kalpanaroopi garbh se hoti hai. athava kya samudr ke jal mean tarangoan ki koee alag khan hoti haian? tarangean to vastav mean vayu ke bahane se hi utpann hoti haian. isi prakar kya kapas ke phal mean kap doan ki peti bhari rahati hai? vah to keval pahanane vale ki drishti se hi kapas se bane kap de kahalate haian. yadi svarn ka alankar bana dala jay to bhi usaka svarnapan nasht nahian hota. usamean sirph bahyatah alankarata hoti hai aur vah bhi sirph alankar dharan karane vale ki drishti se hi hoti hai. pratidhvani se jo shabd uthata hai athava darpan mean jo roop dikhalayi p data hai, vah hamari hi kahi huee bat athava hamara hi roop hota hai athava svayan us pratidhvanika ya us darpan ka aang hota hai? |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |