shrijnaneshvari -sant jnaneshvar
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adhyay-9
raj vidyaraj guhyayog
dekho, doodh atyant pavitr aur svadisht hota hai aur vah doodh gau ke than mean atyant hi patali tvacha ki ot mean bhara rahata hai. phir bhi than mean lagi huee kilani kya doodh ka parityag karake usake rakt ka pan nahian karati? bhramar aur dardur-ye donoan hi kamal ke sannikat rahate haian, par kamal-parag ka pan sirph bhramar hi karata hai aur dardur ke hisse mean sirph kich d hi ata hai. isi prakar yada-kada kisi bhagyahin ke ghar mean sahasroan moharoan se bhare hue kalash p de rahate haian; par vah abhaga usi ghar mean rahakar bhi bhookhoan marata hai athava daridrata mean hi rahakar apana jivan katata hai. usi prakar hriday mean sthit samast sukhoan ke bhandar mujh atmaram ke rahate hue bhi maya se mohit vyaktiyoan ki vasana vishay-bhogoan ki taraph hi dau dati hai. jis prakar apar mrigajal dekhakar mukh ka amrit ka ghooant ugal diya jay athava gale mean bandha hua paras patthar to to dakar pheank diya jay aur usake sthan par ek sipi baandh li jay, thik vaise hi ‘maian aur mera’ ke chakkar mean p dakar ve bechare jiv mere nikat tak akar pahuanch nahian sakate aur isiliye janm-maran ke donoan tiroan ke madhy mean doobate rahate haian aur nahian to maian aisa hooan ki nity netroan ke samane hi rahata hooan. maian us soory ki bhaanti nahian hooan jo kabhi to drishtigochar hota hai aur kabhi meghoan ki ot mean chhip jane ke karan athava ratri-vela mean drishtigat nahian hota, yah unamean avagun hai, parantu maian to nity netroan ke samaksh chamakane vala aur nirmal hooan.[1] |
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tika tippani aur sandarbh
- ↑ (57-63)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |