shrijnaneshvari -sant jnaneshvar
|
adhyay-9
raj vidyaraj guhyayog
jo jnan samast vidyaoan mean sarvashreshth achary pad par virajaman ho chuka hai, jo samast rahasy-jnan ke svamitv ka sevan karata hai, jo samast pavitr vastuoan ka raja hai, jo jnan-dharm ka nijadham hai, jo jnan uttamottam hai, jisako pa jane par jivan aur mrityu ke liye koee sthan hi nahian rah jata, jo jnan gurumukh se kianchith udit hua-sa jan p data hai, parantu vastav mean jo pratyek vyakti ke hriday me svayambhoo hi hota hai aur jo chahe vah use svatah prapt kar sakata hai, isake alava atmasukharoopi sopan par chadhate hi jis jnan ki prapti hai aur phir sadyah bhokta, bhogy tatha bhog ki triputi ka nash ho jane ke karan bhogane vale ka bhoktritv bhi usi mean vilin ho jata hai, par us layavali sthiti ki idhar vali sima par hi jisake karan hriday param sukh se bhar jata hai, vah jnan yadyapi sulabh aur sahaj hai, parantu phir bhi vah sakshath parabrahm hi hai. is jnan ka ek vishesh lakshan yah bhi hai ki jab ek bar vah prapt ho jata hai, tab phir vah kabhi khoya nahian ja sakata aur n kabhi usaki madhurata hi kam hoti hai. he parth! ho sakata hai ki tum apani tark-buddhi lagakar is vishay mean yah shanka kh di karo ki yadi yah itani anupam aur anamol vastu hai, to phir yah aj tak sab logoan ke pak d se bahar kaise rah gayi, jo log apane dhan ki vriddhi ke liye dhadhakati huee ag mean bhi koodane ki himmat karate haian, ve anayas hi milane vale is atmasukh ke madhury se kyoan vanchit rahate haian, jo atmasukh pavitr, ramaniy aur sukh se prapt hone-yogy hai tatha jo dharm ke anukool hone ke alava atmatattv ki bhi upalabdhi kara deta hai aur jisamean samast sukhoan ka samavesh hai, vah logoan ke pak d se ab tak bahar kaise raha! tumhare man mean aisi shankaoan ka uthana svabhavik hai, par tum is shanka ko apane man mean mat ane do.[1] |
tika tippani aur sandarbh
- ↑ (47-56)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |