shrijnaneshvari -sant jnaneshvar
adhyay-8
aksharabrahm yog
is samy mean n to kisi ki nyoonata rahati hai aur n hi adhikata. yahi karan hai ki usamean bhoot shabd ke liye bhi koee jagah nahian rahati. jaise dahi ka roop prapt kar lene par doodh ka nam evan roop samapt ho jata hai, vaise hi jis samay jagath ke roop ka us samy mean vilay ho jata hai, us samay sansar ki sansarata ka bhi lop ho jata hai. par phir bhi jis bij se us sakar ki utpatti huee thi, us bij mean samy sthiti mean vah jyoan-ka-tyoan bana rahata hai. us samay svabhavatah use avyakt kahate haian aur usase jis akar ka nirman hota hai, usi ko ‘vyakt’ nam se pukarate haian. avyakt aur vyakt-ye donoan nam keval samajhane ke liye batalaye jate haian. parantu yadi vastavik drishti se dekha jay to ve donoan koee bhinn-bhinn chijean nahian hai. svarn ko jis samay galakar dhal diya jata hai, us samay usako pasa kahate haian. kintu jab us svarn ka alankar ban jata hai, tab us pase ka vah anagadh roop vinasht ho jata hai. parantu jaise ye donoan hi vikar usi sakshibhoot aur ek svaroop svarn ke hi hote haian, vaise hi vyakt aur avyakt-ye donoan hi vikar us ek parabrahm mean hi hote haian. kintu vah parabrahm in donoan hi vikaroan se pare aur anadi-siddh hai, arthath n to vah vyakt hai aur n hi avyakt; n to vah nity hai aur n hi anity. vah svayan hi samast vishv ho jata hai; parantu vishv ka ant ho jane par bhi usaka ant nahian hota. jaise likhit akshar yadi mita diye jaean to bhi unake arth ko mitaya nahian ja sakata athava jaise tarangoan ke utpann hone aur vilin hone par bhi jal ke svaroop ki akhandata bani rahati hai, vaise hi bhootamatr ke vinasht ho jane par bhi jo avinashi rahata hai athava us alankar mean jisaka svaroop galakar nasht kiya ja sakata hai, vah svarn rahata hai jisaka svaroop galane par bhi nasht nahian hota aur kisi-n-kisi roop mean bana rahata hai, vaise hi jivaroopi sakar vastu ke nasht ho jane par bhi jo sada amar hi rahata hai[1], |
tika tippani aur sandarbh
- ↑ (170-178)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |