shrijnaneshvari -sant jnaneshvar
|
adhyay-8
aksharabrahm yog
samanyataya jin logoan ko brahmapad prapt ho gaya ve bhi apane jivan aur mrityu ke chakr se bacha nahian sakate. jaise mrit vyakti ke pet mean pi da nahian hoti athava jaise jagane par koee svapnadrisht badh mean nahian doob sakata, vaise hi jo log mere svaroop mean a pahuanchate haian ve sansar mean kabhi lipt nahian hote. vyavaharik drishti se dekhane par jo brahmabhuvan is nam-roopatmak sansar ka mastak hai, jo chirasthayi gunoan mean atyant shreshth hai aur lokaroopi parvat ka sarvochch shikhar hai, jis brahmabhuvan ka ek pahar din chadhane tak ek indr ki ayushy bhi nahian tikati aur jisaka ek din poora hone mean chaudah indroan ki pankti kramashah udit hokar ant mean ast ho jati hai[1],
chaturyugoan ki sahasr chauk diyaan vyatit hone par jis brahm-bhuvan ka ek din hota hai aur isi prakar ki aur bhi ek sahasr chauk diyaan vyatit hone par jisaki ek rat hoti hai aur jahaan ke din-rat ka man is prakar ka hai, us brahmabhuvan mean padarpan karane vale saubhagyashali vyakti kabhi bhi mrityu ka varan nahian karate aur ve svarg mean chiranjivi hokar sab kuchh dekhate rahate haian. vahaan sadharan devataoan ke vishay mean bhala kya kaha jay! aur-to-aur sare devataoan ke svami jo indr haian, svayan unaki vahaan kya dasha hoti hai. chaudah-chaudah indr ek hi din mean ate aur chale jate haian. parantu brahma ke athoan paharoan vale din ko jo svayan apane netroan se dekhate haian, ve hi ‘ahoratravidh’ kahalate haian.[2] |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |