shrijnaneshvari -sant jnaneshvar
|
|
adhyay-8
aksharabrahm yog
phir jo buddhi us brahmasvaroop ke sath samaras hokar svayan brahm hi ban jati hai, vah kis prakar nasht-bhrasht aur avyavasthit ho sakati hai? isiliye jo log is prakar antakal ke samay arthath dehavasan ke samay mujhe janate hue deh ka parityag karate haian, ve madroop hi ho jate haian. sadharanatah yahi niyam hai ki jab mrityu ati hai, tab vyakti jisaka smaran karata hai, vahi vah ho jata hai. jaise koee bhayagrast hokar pavan ki gati se dau dane lage aur dau data hua akasmath kuean mean gir p de, us samay usake girane se poorv use girane se bachane ke liye vahaan koee doosari vastu nahian rahati aur isi karan us vyakti ke liye, kuean mean girane ke alava aur koee rasta hi shesh nahian rah jata, vaise hi jis samay mrityu ati hai, us samay jiv ke samaksh jo kalpana akar kh di hoti hai, usi kalpana ke roop ke sath mil jane ke alava us jiv ke liye any koee upay hi nahian rah jata. isi prakar jagradavastha mean prani ko jis chij ka sada dhyan bana rahata hai, vahi chij aankh lagane par use svapnavastha mean bhi drishtigat hoti hai.[1]
isi prakar jivit avastha mean prani ke antahkaran mean jo abhilasha shesh rah jati hai, mrityu ke samay usi adhoori lalasa ke prati us jiv ka anurag atyadhik badh jata hai. aur yah niyam hai ki mrityu ke samay jiv ko jisaka smaran hota hai, vah usi ki gati (yoni) ko prapt hota hai.[2] |
|
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |