ज्ञानेश्वरी पृ. 219

shrijnaneshvari -sant jnaneshvar

adhyay-8 aksharabrahm yog antakale ch mamev smaranmuktva kalevaramh . y: prayati s madbhavan yati nastyatr sanshay: ॥5॥ jise log adhiyajn ke nam se pukarate haian aur jisaka niroopan maianne abhi tumase kiya hai, us adhiyajn ke vishay mean jo log yah janate haian ki vah adi se ant tak maian hi hooan, ve apane deh ko usi math ke sadrish samajhate haian jo akash ko apane andar bhi samete rahata hai aur svayan bhi bahar ke usi akash mean rahata hai. bas, isi prakar ve log brahmaroop hokar bahyabhyantar sarvatr-sarvada brahmasvaroop mean hi sthit rahate haian. jis samay ve brahm ke anubhavaroopi bhitari ghar mean dridh nishchay-kothari mean pravesh karate haian, us samay unhean brahm ke alava bahar ki aur kisi chij ka tho da-sa bhi smaran nahian rahata. is prakar jo log bhitar aur bahar ekaroop hokar madroop ho jate haian, unake liye bahar ka panchabhootatmak shariraroopi avaran is prakar dhah jata hai ki unhean bhan bhi nahian heata. jis samay yah deh kh da rahata hai, jab usi samay unhean usaki koee paravah nahian rahati, tab phir yadi vah dhah bhi jay to bhala, unhean usake dhahane ka kya kasht ho sakata hai? ab yadi unaka deh dhah bhi jay athava vinasht bhi ho jay, to bhi unake brahm ke anubhav mean rattibhar ki bhi kami nahian hoti. unaki vah anubhooti mano aiky ki jivant puttalika hi hoti hai. vah puttalika nityata ke chaukhate mean baithayi huee hoti hai aur samarasata ke sagar mean prakshalit kar vah itani svachchh ki huee hoti hai ki phir usamean leshamatr bhi kahian mal avashisht nahian rah jata. yadi kisi jalashay mean ghat ko dubaya jay to vah andar bhi jal se bhara rahata hai aur bahar bhi chaturdikh jal se ghira rahata hai. ab us dasha mean yadi vah ghat daivayog se toot jay to kya usake sath vah jal bhi toot jata hai? athava jab sarp apani kaianchuli ka parityag kar deta hai athava garmi ke karan vyakti apane deh mean pahane hue vastr ko utar kar rakh deta hai, tab kya kabhi us sarp ya vyakti ke avayavoan mean bhi kisi prakar ka parivartan hota hai? thik isi prakar yah nam-roop vala sharir bhi vinasht ho jata hai, par usamean jo brahm-namavali sadvastu us shariradi ke bina hi sv-svaroop se jyoan-ki-tyoan bani rahati hai.

sanbandhit lekh

shrijnaneshvari -sant jnaneshvar

kram sankhya

vishay

prishth sankhya

pahala	arjun vishad yog	1
doosara	saankhy yog	28
tisara	karm yog	72
chautha	jnan karm sannyas yog	99
paanchavaan	karm sannyas yog	124
chhatha	atm-sanyam yog	144
satavaan	jnan-vijnan yog	189
athavaan	akshar brahm yog	215
navaan	raj vidyaraj guhy yog	242
dasavaan	vibhooti yog	296
gyarahavaan	vishv roop darshan yog	330
barahavaan	bhakti yog	400
terahavaan	kshetr-kshetrajn vibhag yog	422
chaudahavaan	gunatray vibhag yog	515
pandrahavaan	purushottam yog	552
solahavaan	daivasur sampadvi bhag yog	604
satrahavaan	shraddhatray vibhag yog	646
atharahavaan	moksh sannyas yog	681