shrijnaneshvari -sant jnaneshvar
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adhyay-8
aksharabrahm yog
ab maian sankshep mean adhibhoot ke sambandh mean batalata hooan. jis prakar abhr utpann hote aur vilin ho jate haian, usi prakar jo oopar se to dekhane mean ata hai, par sachamuch nashvar hai, jo panchamahabhootoan ke aanshoan ke paraspar mishran se bana hua hai, jo bhootamatr ka ashray grahan karake aur unhian mean mishrit hokar bhasaman hota hai, kintu jo nam-roop ityadi se vishisht bhoot sanyog ke big date hi vinasht ho jata hai, usi ko adhibhoot kahate haian. adhidaiv se purush ka ashay samajhana chahiye. jin-jin vastuoan ki utpatti prakriti ke dvara hoti hai, yah purush hi un sabaka upabhog karata hai. yah hi buddhi ka drashta hai, yah purush hi indriyaroopi desh ka raja hai aur yahi vah vriksh hai jis par dehavasan ke bad sankalp-vikalparoopi pakshi jakar vishram karate haian. yah adhidaiv nam ka purush vastav mean mool vala paramatma hi hai, par paramatma se kuchh bhinn dikhayi p data hai; kyoanki yah ahankararoopi nidra ke adhin rahata hai aur isiliye svapnasadrish maya ke bakhe de mean harsh-shokadi ka anubhav karata hai. jise log svabhavatah jiv-nam se pukarate haian, vah isi panchabhootatmak deharoopi pind ka adhidaiv hai. he pandukuanvar! jo is shariraroopi gram mean sharir-bhav ka lay karata hai, vah maian hi hooan aur mujhe hi is sharir mean ka adhiyajn janana chahiye. isake alava jo adhidaiv aur adhibhoot haian, ve donoan bhi vastav mean maian hi hooan. parantu jab vishuddh svarn nikrisht svarn mean mil jata hai, to kya vah vishuddh svarn bhi hal ke star ka sona nahian ho jata? par phir bhi vah vishuddh svarn svayan kabhi apani uttamata nahian khota aur n hi us nikrisht svarn ka aansh hi hota hai. parantu jab tak vah halake aur nikrisht svarn ke sath mila rahata hai, tab tak use halaka aur nikrisht svarn hi kahana uchit hai. vaise hi ye adhibhoot ityadi jis samay tak avidya ke parde se dhake hue haian, us samay tak unhean mool brahm se bhinn hi manana chahiye. parantu jab avidya ka parda hat jata hai aur bhed-buddhi ki granthi toot jati hai, tab ye adhibhoot ityadi samast drishy samapt hokar aur parabrahm ke sath milakar ekakar ho jate haian. us samay unamean apasi bhed bhala kaise rah sakata hai? keshoan ke gaanth par yadi svachchh sphatik-shila rakh di jay to aankhoan ko vah sphatik-shila vidirn-si drishtigat hoti hai. kintu yadi usake niche se keshoan ki vah gaanth athava lat hata li jay to phir kaun kah sakata hai ki us sphatik-shila ka vah vidirn hua roop kahaan chala jata hai? kya us samay koee usake vidirn aanshoan ko phir se jo d deta hai? |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |